This is my third trip report with seeds containing LSA. This time I used Ololiuhqui (Rivea Corymbosa) seeds, which are much smaller than the Hawaiian Baby Woodrose seeds I used for my last report. I tried them together with my partner. Her report comes after mine here.
I wasn’t really up for it, but it was the only time I could fit into my schedule right then, so when my partner asked I agreed anyway. We used 20 seeds each, ground them up a little and made tea of them, which we drank on an empty stomach.
01:00 The seeds come on very slowly. At the one hour mark I lay down to meditate. As before I ask the spirit of the seeds to show itself, but it doesn’t. I do however get a watery feeling. Something to do with water.
It feels as if the dose is to weak. I seem to be in the limbo zone – effected, but still far to normal to be able to work with the effect. Quite an unpleasant feeling. After 15 minutes of meditation I lose interest.
01:15 I do some drumming. After a while I am called back to meditate.
01:30-02:20 Sleepish effects. Nothing more substantial. It might be working with me, but if it is it is so subtle that I can’t even feel it while meditating.
03:10 We go outside and have a walk around the village. My partner seems to be having some quite interesting effects with spirit contacts, but I am left in the uncomfortable limbo. It is easy for us to communicate with each other.
05:00 We go home and I eat to come down from the unpleasant effect.
13:00 I wake up well rested and happy.
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I made a couple of errors that are easy to recognize:
∙ I wasn’t up for it. I should not do ceremonies when I am not in the right mind set.
∙ We didn’t have the equipment to grind the seeds properly, which I believe made for a much lesser effect.
After having talked to a guide who is experienced in using seeds containing LSA I am re-evaluating how I approach the plant spirit. When it comes to psychedelic mushrooms, San Pedro and Ayahuasca they have all been very communicative with me and have shown themselves to me. I go into the meditation expecting the same of the seeds, but they seem to be hiding from me. I have two thoughts about this:
∙ The seeds might have a more occult energy to them, which the guide I have talked to confirms. I cannot say about the Ololiuhqui seeds, but it seems to be the case with the Hawaiian Baby Woodrose seeds. Being of a different energy than I consider myself to work in, they might be hiding for that reason.
∙ In the future I will let go of how I have successfully approached other teacher plants and only be open to what it wants to show me, instead of asking it to show itself to me.
I try to stay clear of expectations by not reading too much about the seeds before I try them, but after this unsatisfying and uncomfortable trip I felt compelled to read up a bit more specifically on the Ololiuhqui seeds. To me they seemed worthless, but when I take to Erowid I find reasons to go back for a second look.
In a bulletin by the late Albert Hofmann I find it described that the Ololiuhqui seeds are seen as a small green snake and are held as sacred together with psychedelic mushrooms and San Pedro, both of which I have great respect for. It is further described that they are still used in shamanic practice by several tribes in Mexico, but although I have looked around a great deal I am unable to locate any shamans on the internet that work with them.
In the bulletin Hofmann also describes that the seeds are used to work with the Virgin Mary and that they are used to heal the sick and wounded with her grace. This wouldn’t have sparked my interest if it hadn’t been for an experience I had a few weeks earlier with Ayahuasca. There I had a wonderful experience of the Virgin Mary where I just rested in her grace for a couple of hours. That experience left me a little surprised, since I have never before been in contact with the Virgin Mary and didn’t go looking for it.
After having read Hofmanns bulletin I very much look forward to revisiting the Ololiuhqui to see if I can find the connection to grace and perhaps also the healing of the Virgin Mary.
My partner’s experience
My partner and I crush 20 seeds each and let them soak in cold water. We open a hallowed room and invite the substance to work with us. I feel the energy immediately when I drink the water, it’s mysterious and heavy.
I ask the substance to show itself to me, after asking many times I see a spiral. After half an hour we are going to meditate, and just before I lay down I hear a voice in my head who says that I’m pregnant.
I reject it and try to focus on communicating with the substance. It becomes very empty and silent, until someone contacts me. It is a spirit who tells me that he’s named Owen and that he lives in my womb.
I: How can I be pregnant? I use protection.
He: *laughs*. Yes, it doesn’t always matter. Sometimes things are meant to be, and then it just happens. I am here of different reasons. I know you long for children, but it is not right for you right now. I and In* want you to know that we will come to you in the future, and that we love you. Do not rush, you know when it’s right.
I: Do you know In?
He: Yes, we know each other. We hang out a lot.
I: What should I do with you then? I don’t want to, and am not supposed to have children at this time.
He: You do not always get pregnant in order to have children. You’re pregnant right now because you’re supposed to learn something from it.
I: But what should I learn? I don’t want this right now, it feels like I’m going to have a hard time.
He: You’ll see what you learn. It’s mostly because I need you now. Before I come to you as a human I have to know/go through some stuff. I need to feel that someone is taking care of me, I need you to do that by taking care of yourself. Treat yourself well, you know how to, and I will learn from it. I am good at taking care of others but not myself. We will take care of each other. I will teach you and you will learn.
I: Okay. Will I need an abortion?
He: You may get an abortion. You may have a miscarriage. I might just disappear.
I: If you are an embryo inside my womb, you can’t just disappear?
He: I certainly can!
He: Just as the body adapts so that a woman can get pregnant even though she should not ovulate, so can embryos dissolve and be flushed out by, for example, vaginal discharge.
I: Oh, how do you know that?
He: Because I know that.
I: Who shall be your father?
I: So if I have children with someone else it will not be you and In?
He: No, then we do something else. But we want to have the experience of having you and Daniel as parents. The universe wants it. I might come before In does.
He: Because she still needs to learn things as a spirit. She is so messy now.
I: I have been told that she comes first.
He: Things change.
I: Why did it change?
He: Because it did. The only thing that is constant is change. Now go out and write this down and we’ll talk again later. I love you.
After that conversation me and my partner took a walk, but I did not think I got much out of the trip after that. I found it difficult to communicate with the substance, and my body felt restless, probably because the dose was far too low. However, I am very pleased with my experience. I look forward to working with LSA again. I have a feeling that it will be more instructive and stimulating at higher doses.
First of all it is important to point out that all words are made up. People have had a good think and come up with a word which in some cases has caught on. But understand this – they are all make-believe. Even the most precise of words with the clearest of definitions is made up by someone.
The meaning of a word is determined by the consensus people find around it. Some words have very precise meanings, such as the word centimetre. Other words have a general consensus, but can still be open to interpretation at some point, such as the word chair or forest. Yet other words are the cause of constant quarrel. What is art? Define love. Describe ego.
When it comes to words describing experiences and plants or substances with psychedelic properties there are many different words, but little actual consensus, in part because we are still in the process of trying to agree on them. There is often no exact right or wrong, but as with most things there are plenty of people with strong opinions on the subject. But just so that we are clear about this – those opinions are made up about words that are made up. In the end it is all make-believe.
Since there is still little consensus on these words it is important to ask the person using them what they mean by them, because what the words mean to them might be very different from what they mean to you. And if you are getting worked up about what they mean to you only to find out much later that they mean something totally different to them… well, it’s a whole lot of arguing about absolutely nothing.
It is also important to understand that the words and definitions we use are a reflection of what we need them for. A scientist needs very well-defined words, so the wording is very precise. This often leads to the words being quite complicated, because in the scientific world it is not a problem if a word is complicated, as long as it is well-defined.
I am not a scientist. My goal is not to be precise, but rather to be understandable. In order to help people I need them to understand what I am saying, which they won’t do if I use a scientific jargon. I need words that people at least have a clue about, and then we can take it from there.
So let’s talk about some of the words that are floating around out there.
Plants and substances
This is a distinction where there is much consensus, but which still causes confusion, especially for people who do not work with such things. A plant is something you will find growing in nature. It can be a cactus like the San Pedro or a vine like the Banisteriopsis caapi, which is used in the brew Ayahuasca. The psilocybin mushroom is by a biologist’s definition not a plant but a fungi, but for the sake of making this understandable I group it with the plants, because it is something that grows in nature.
A substance on the other hand is an isolated molecule or combination of molecules. It is something that a person has isolated, extracted or produced. Mescaline is a substance which one can get from San Pedro, DMT is a substance which can be found in Ayahuasca and psilocybin is a substance which can be found in certain mushrooms.
It is important, at least from a shamanic perspective, not to confuse these with each other. Eating a San Pedro cactus is not the same as eating mescaline. The San Pedro is a plant and as a plant it has a spirit connected to it. Or to put it in other words, it is alive and is able to communicate with us. Mescaline might give some similar effects, but there is no spirit there to communicate with.
Let’s take one of my favourite substances as an example. Lysergic acid diethylamide (LSD) is a substance in the meaning that it is an isolated molecule which does not have a spirit attached to it, in the shamanic sense of things. It is a very powerful medicine to work with and many of the effects might seem similar to mushrooms or cacti, but when working with it one is not doing so with the help of a spirit which is attached to the substance.
While all this is perfectly clear for people who work with such things, it is often very confusing for people who for example make and enforce laws. They often name a substance and confuse it for the plant, or the other way around. In a shamanic setting it is a world of difference and it is well understood that a plant cannot be reduced to a certain substance contained within it, because it will be missing the spirit.
What are these plants/fungi being called?
When writing this I asked people for the words they use for such plants. One person simply replied Teacher. Short and to the point. This is a common perception and while it might be figuratively speaking for some, most who say it mean it literally. They see the plant as a spirit separate from themselves who teaches them things, and this is an understanding which has been around for thousands of years in the cultural settings in which such plants have been used. It is a term that not only conveys what the spirit does, but it is also a word which shows respect.
In that cultural setting it would be disrespectful to confuse for example the San Pedro cactus with the word mescaline. It would be disrespectful in the same manner as if you called your university professor Book. Your professor is as little a Book as San Pedro is Mescaline.
A similarly respectful and common expression is Master plant. It says with all clarity that this is no silly little spirit, but a spirit worth listening to carefully. It is also common to call the plants by what help they give, such as Medicine plant or Visionary plant. They are medicine. They give vision.
A few people called them Spirit helper or Spirit guide. It still conveys the sense of there being another intelligence, but for me those terms carry a different meaning that are not connected to a plant.
Other words that try to capture the essence of these plants and substances
The fact that we are dealing with both plants and substances which have similar properties does confuse the situation. While the plant spirits have been known in shamanic use for many millennia they are still quite new to us in the modern world. These things haven’t really been known to us for more than a century, and to a broader public only half that time.
One thing that we are very good at in this modern world is playing with words, so it comes as no surprise that there is a wealth of different words trying to describe these plants, substances and experiences. Some are quite good while others are awful. Many are catchy and accessible, while others confuse things even more. Here come some of the ones that I like better:
The best thing about the word psychedelic is that it is well-known. People at least have a vague idea what it is, and even though the ideas might be off, it is a starting ground.
The term means “mind revealing” and is derived from the Greek psyche (soul, mind) and delein (to manifest). It was coined by the British psychiatrist Humphry Osmond in 1957. At the time he and Aldous Huxley were discussing what to call these wonderful plants and substances. Huxley sent Osmond a rhyme with the word he preferred: “To make this trivial world sublime, take half a gram of phanerothyme” (thymos meaning ‘spiritedness’ in Greek.) Osmond wrote back “To fathom Hell or soar angelic, just take a pinch of psychedelic.”
I wanted to share that story with you to show the playfulness and ingenuity that bright minds have put into making these words up.
Personally I think it is a word which is very suitable and it can be used for plants and substances alike. They are truly soul and mind revealing. They put us in direct contact with our inner workings, with or without the help of a spirit.
It is also a word that is easy to connect with other words, such as psychedelic mushroom, psychedelic medicine or psychedelic therapy. In that way it is good for communicating, which suites me.
I have heard several negative remarks about the word. A shaman friend of mine dismisses the word because it somehow doesn’t take the plants spirit into account. It reduces the plant to a mere substance, is the argument. I do not agree. There is nothing inherent in the word which says that it refers to a substance or which excludes a spirit. Those restrictions are not in the word itself, but in the critics own head.
This is another word which I like, but which is often (mis)understood in ways that narrow it down to something it doesn’t inherently need to be. The word hallucination was coined by Sir Thomas Browne in 1646 from the Latin alucinari meaning “to wander in the mind”.
That word goes well together with the notion that a hallucination is a visual projection of what is going on in the mind, which many such experiences obviously are. But many visual effects on such plants and substances are not projections of what is going on in our mind, which leaves many feeling that the word is incorrect. Many visual effects are universal and people report similar geometrical patterns, energy trails and other visual experiences that seem to emanate outside themselves.
I find that the anthropologist Jeremy Narby explains this wonderfully in his book The Cosmic Serpent where he studies shamans of the Amazon and compares their knowledge to Western scientific knowledge. There he makes a difference between inner and outer hallucinations. Inner hallucinations are projections of what is going on in our own mind, while outer hallucinations are things that are really there, but which are normally hidden from us. These outer hallucinations can be things like auras, spirits, energetic patterns and the fabric of existence. It is all there even when we don’t see it and what the plants and substances do is open us up to being able to see.
If the word hallucination or hallucinogen is used to only mean “projections of your own mind” it is not a suitable word to describe these plants and substances, since it leads us to believe that what we are experiencing only originates from within. If the word is used to mean inner AND outer hallucinations, then I find it to be very accurate. The visual effects are projections of what is going on inside AND they also reveal other realities to us.
The word entheogen was coined in 1979 by a group of ethnobotanists who wanted to capture the spiritual aspect of the experience. This also comes from Greek and is made up of entheos (full of god, inspired) and genesthai (to come into being). An entheogen is a plant or substance which wakes the God within, which inspires us, especially in a spiritual way.
I like this word because it captures the spiritual aspect in a way that the other words don’t. These plants and substances are to a very high degree being used in spiritual settings and with spiritual intentions, so it is fitting to have a word which highlights this.
I once channelled information from the spirit world about how dangerous drugs are. After having a list of different plants and substances I noticed that some were obviously missing. There was no mention of mushrooms, LSD or DMT. When I asked why the answer was very clear. “Many people have completely misunderstood these plants and substances. They are not drugs. They are keys to speak to the Gods.”
I couldn’t agree more. That is the most common view among people who work with such plants and substances in a serious manner, and that is also why no amount of legislation can ever stop people from using them. It is simply ridiculous to think that people will obey laws that try to stop them from speaking to God or themselves.
Substances of essence
This is not an expression I have heard being used, but when I asked for words someone wrote this. I think it is a wonderful expression, because it shows that respect can be directed towards a substance too. While I have heard several in spiritual settings dismiss substances and molecules, they are also truly miraculous and hold as much healing power as many plants. I find such dismissal to be disrespectful and lacking in knowledge in the same way that others disrespect the plant spirits out of lack of knowledge.
A couple of words I think are really bad
Drugs/dope. No one who has the slightest knowledge on the subject would use such words about plants or substances with psychedelic properties. When you hear someone using these words it is a red flag clearly stating “I have absolutely no idea what I’m talking about”. Unfortunately drug laws are often written and upheld by people who haven’t a clue.
Phanerothyme. I’m just using this as an example among many similar words. It translates into “producing visable feelings”. The person who created this might have put a lot of thought into it and the meaning might be quite true, but trying to communicate it is horrible. It is bulky, hard to pronounce, hard to combine with other words and nobody has the slightest idea what it means. It might work with a scientific intention, but in everyday communication I wouldn’t touch it with a ten foot pole.
There are a lot of good words out there and there are a few bad ones too. Use the good ones and let the bad ones die. But perhaps more importantly, there are good and bad interpretations of the words.
If you meet someone who uses the words in a way that you don’t think you agree with, don’t take for granted that you don’t agree with one another. Simply ask them what they mean and have a friendly talk about your different choices in words. In many cases we get tangled up in trying to say that something is right and something else is wrong. When we do so we are missing the crucial point – it is all made up. Our language is make-believe. We often confuse the use of different vocabulary with being of different opinions.
Another point that I see in all this is that although there are several very good words out there, these plants, substances and experiences are so diverse and complex that they are hard to capture in a single word. Any way you choose to describe them you will automatically be missing other crucial points. The plant is a teacher, but is that all it is? Yes, these plants and substances help us sort out our inner workings, but is that all they do? Yes, they cause inner and outer hallucinations, but is that what it is all about?
I don’t think that the solution to all this is to make up yet more words, trying to capture that which cannot be captured. I think a good lesson is to simply understand that language itself is a limitation.
Before you consider working with visionary plants or other psychedelic medicines it is helpful to ask yourself why you want to do so. Your purpose for using a plant or substance is very important for the outcome and you will want to create an environment for your experience that matches your purpose.
I have identified four reasons for using substances, but there are certainly many more.
Recreational use Many use plants or substances simply to have fun and explore. They take it at a party or for an adventure with friends. The altered states that psychedelics provide are often very pleasant and uplifting, and at the same time often feel very meaningful. Some plants and substances fit well in a social context, while others do not.
Medicinal use Visionary plants and psychedelics are powerful tools for healing emotionally and mentally, but sometimes also physically. They often bring clarity to the situation and give tools, which is a starting point for working with one’s self-healing. It is also common for them to lower mental barriers or defences you might have towards dealing with a situation. This makes them powerful tools for deep therapeutic work where breakthrough experiences are common, but working in that way takes courage, safety and it is advisable to have an experienced person by your side.
Spiritual use Visionary plants have been used in spiritual practice for many thousands of years and all over the globe. The plants themselves have spirits that communicate with us and are often respectfully referred to as teachers. Working from a spiritual understanding opens up possibilities to such things as being in contact with the spirit world, receiving messages from the other side or other entities, extracting intruding entities, working with past life issues, and so on. Here it is equally important to have courage, work in a safe environment and to have an experienced person by your side. For someone who works with visionary plants and psychedelics at this level there is often no strict division between medicinal use and spiritual use, since the spiritual work has healing effects.
AbUse Abuse is important to be aware about, but it is uncommon that people abuse visionary plants or certain psychedelics. They are well renowned for being anti-addictive and often break abusive cycles, which make them excellent for treating and even curing addiction.
Am I ready?
Why are you considering visionary plants or psychedelic medicines? Many who consciously seek such paths feel stuck in one way or another. They come looking for healing and insight and a way to get unstuck. In some cases people are so intrigued by the medicine that they forget to ask themselves if they actually need it. They can often do more good for themselves by simple means of working out, eating healthier, taking up a meditation practice, doing yoga, making other life style choices and such.
Visionary plants and psychedelics are very powerful tools for working with personal and spiritual development and should be treated with respect. They should not be confused with drugs. To work with visionary plants or psychedelics you need to be mentally prepared to meet whatever comes up. If you know that you are not prepared to see and work through that which you have stored away sub-consciously, you should definitely not use these tools.
If you on the other hand are committed to healing and growing and want to gain access to knowledge so that you can help yourself, then visionary plants and psychedelics might be the closest thing to a miracle that you can find.
There might be medical reasons for you not to use certain plants or substances. Check reliable sources for what might be relevant to you. Your shaman, guide or therapist should be able to help you out. In countries where such medicines are legal it might also be good also to ask your medical doctor.
It is not uncommon to be asked to hold a diet or do other lifestyle changes before or after working with visionary plants and psychedelics. If you do a one day fast before it is mainly to prepare your body and make the effect more powerful, but if you are asked to do a longer diet the diet is often also part of your healing.
It should be noted that the most popular visionary plants and psychedelic medicines are physically very safe to work with. Practically nobody dies from them. The potential risks are rather at the mental level, where people who are not willing to change can have very challenging and even terrifying experiences. The problem in that case is not the medicine, but the person’s unwillingness to work with what comes up. Such risks are greatly reduced when working under guidance with a therapeutic or spiritual intention.
There is a general caution when it comes to people who suffer from severe mental illness, such as schizophrenia. The fear is that the plants or substances might trigger the person to become even more sick. There are however other ways of understanding those illnesses. If the illness for example actually is a parasitic energy attached to the person, then visionary plants can be ideal to work with under the guidance of a shaman or such.
The clearer your intention, the easier it will often be for you to find answers, simply because it will focus you in that direction. Some intentions are very precise, such as finding the answer to a specific question. Other intentions can be very broad, but still not vague. Saying “Give me what I need and the strength to handle it” for example.
The mere fact that you are setting a conscious intention sends out the signal that you are open for receiving and working with yourself, which will make it easier to receive and work with yourself. Not setting an intention sends out an unconscious garbled signal possibly inviting things that you are not ready to work with.
I do however have the feeling that the plants consciously don’t give me what I want, but what I need. If my intention is in line with what is best for me, then the answers will be very clear. If my intentions are off, then they won’t be answered. If that happens it is important to be open to listen for what is really best for me.
Promise to yourself
One part to the intention and mental preparation that I find most helpful is to consciously and solemnly promise yourself to deal with whatever comes up. However challenging, hard or nasty it is, you will be courageous, face it and work through it. Having promised yourself to do so, you will be less likely to try to avoid unpleasant challenges, and meeting them head on you will surely solve them.
Set & setting
The concept of set and setting is a great tool for understanding some of the basic steps that lead you to have a certain experience.
Set, as in mindset Where are you mentally and emotionally right now? What is going on inside you? What is going on in your life? Your experience will in one way or another reflect what is going on with you and what you need in life right now. To be safe you should be in a mindset where you are prepared and capable to handle the challenges you face.
Someone who is unstable and unwilling to face themselves and make changes in their life should not take visionary plants or psychedelics. If one for example uncovers disturbing hidden memories and then tries to suppress them again, there is a risk of re-traumatizing oneself. The same mechanism that can make it a miracle plant or substance for some, can make it a hellish nightmare for others. When we use visionary plants and psychedelics we often delve into the subconscious and find new things to bring to the conscious level. From the conscious level we can then begin working with it in order to heal and grow. One needs to be ready to take that ride.
Setting Is simply the surroundings. Who are you with? Where are you? Do you feel safe? My best experiences have been by myself, with one other person or with a small group of friends that I like and feel safe with. It has always been understood that we take care of each other if anything happens. And above all, they have taken place in nature.
In your mind, place yourself in different places and with different people and feel the vibe of them and how well that reflects what you want to accomplish. A garden. A national park. In a cabin by a lake. In an art studio. At a rave party. In a pub. In a hospital. In a car. On a boat. In a ceremony. With a shaman. With friends. With bullies. With drunks. With your parents. In a messy dorm room. On a tropical beach. In a hut in the rainforest.
There are so many variations and some of them are obviously bad. Make yours good. Reports of bad trips almost always begin with the person not knowing about or ignoring to create the right set and setting.
Navigating the psychedelic experience
Go with the flow
The very best way to meet that which is challenging or even frightening is by accepting and diving right into it. Meet your fears head on by accepting and working through that which scares you. When you do so you will eventually resolve whatever is bothering you and come out on the other side, wiser and free of it. As long as you try to avoid whatever it is you will still in some way be trapped by it. Distracting yourself won’t solve your problem, but only add stress to it.
Unfortunately many are so used to avoiding discomfort that it seems counter-intuitive to face what is troubling you. Instead of meeting the discomfort it is common now-a-days to put a lid on things, distract ourselves or even sedate ourselves. That attitude can be very harmful when we work with plants or psychedelics, since they work in the opposite direction by raising our awareness and pointing us to the real issue.
While there are those who warn people to get in contact with their subconscious, that is the whole point of the exercise with visionary plants and psychedelics. So when you are faced by something, however awful it might seem, your best response is to accept it and go with the flow. Work through it and come out on the other side.
Acceptance is an important step
The first step in working with change is to bring awareness to the situation. We need to become aware that change is needed, but to be able to change we also need to accept how things are right now. It doesn’t mean that we need to approve of how things are, be ok with them, or anything like it. It just means that you need to accept the current situation as it really is in order to change it. Otherwise your actions will at best be misdirected, and at worst harmful for your growth.
Being aware and having accepted what is leads you on to be able to work with your change. The actual change might be quick like turning on a switch, or it might take much hard work. When you have worked through it all it is important also to acknowledge it by being grateful. Those who forget to be grateful often forget what they have to be grateful for.
One major aspect of plant teachers and psychedelics is to help us in that process. They help us bring awareness and often also show us how we need to change, but for the healing and growing to take place we need to accept how things are and put in the necessary work to change ourselves.
Changing the variables of setting
When you feel bad during a journey it can be because you actually have something that you need to deal with. In that case, accept it and dive right in. There are however times when people feel bad without being able to locate why. When the discomfort isn’t caused by something internal, it is caused by something external. When it is external simple changes in your environment can very quickly make you feel better. You can for example try this:
change your body position
look at your bodily needs. Do you need to go to the bathroom, drink something or are you hot/cold?
change the music, turn it off/on
change the lighting
change what you’re doing
change rooms or go outside/inside
Any one of these variables and many more like them can affect your wellbeing without you even noticing it. By deliberately changing them you can figure out where the problem lies. The setting you have chosen has its own map of possibilities that can be changed to change the way you feel, for good and bad.
Change is the only constant
Nothing lasts forever. The effects of the plant or substance that you have taken will eventually fade away. Whatever you are experiencing right now will soon be no more than a memory. This can be comforting to remember when things are especially challenging. If someone is having a hard time and needs comforting, remind them that this too will pass.
You should plan your journey so that this information is never needed, but if you really need to land from the experience you should eat. We raise our vibration when we work with visionary plants and psychedelics, so by eating we lower ourselves again. Food is earth and helps you find roots, but it can be quite a challenge to eat in that state since even a watermelon might taste like soil. Eating to land is a safe and natural way of landing, but it takes time and you will still feel some effects. It is also possible to cut the energy of some plants with lemon or chilli. I would definitely not recommend alcohol or other drugs or medicines to come down.
Calling the police/ambulance
A few people get the knee-jerk reaction to call the police if things get scary. In most cases it is a really bad idea to ask help from the police, since they really have no idea what they are dealing with. Their training does not include how to take care of tripping people and that insensitivity can be quite disrupting or even traumatizing. But of course, if there is a real emergency where the police or ambulance is needed – call them.
A spiritual perspective
The traditions that have worked with these visionary plants for many millennia are spiritual. They take into account such things as other realities, spirits, intrusive energies and past lives. The plants themselves are entities that can be communicated with and they are often honourably referred to as teachers. The plant teachers are naturally occurring and among others include San Pedro, Peyote, psilocybin mushrooms and Ayahuasca. These all have powerful entities connected to them who often heal and teach us things.
Chemical substances such as LSD do not have entities attached to them. LSD can give many of the same effects by unleashing the persons own potential, but without the support of a plant entity, what comes out of it is left up to the person who has taken the substance.
These traditions also work with the understanding that people have an energetic body where blockages can lead to physical illness later on.
Respecting the substance and yourself
If one understands that the plants are actually powerful entities who help us work with ourselves, it goes without saying that one should meet them in a respectful manner. In traditional settings that is reflected in the ceremony, but respectful should not be confused with tradition or ceremony. Being respectful means being of good intention, willing to better yourself and treating the plant as the teacher and helper that it is. Respectful is making the effort to integrate the insights you have gained. Respect can be seen in how we prepare ourselves for meeting the plant, in what setting we choose, what clothes we wear and how we treat and help those we journey with.
There are certainly many ways of being disrespectful, but some of the more common are using the plant as a drug, using it with bad intentions and mixing it with other plants or substances. If you want to mix the plant with something else, then first ask its permission.
Navigating alternative realities
Visionary plants and psychedelics open doors to realities that are often hidden to us. To put it plainly – there are such things as spirits, angels and demons. Many sicknesses, especially mental ones, are actually caused by parasitic energies.
Some people have a natural instinct on to how to handle other realities, while others can feel very lost and vulnerable. If you have no knowledge of how to navigate such realities it is good to have a guide who does.
As so often it is really only fear itself that you have to worry about. If you feel that you need protection, then you should absolutely call it in. If you feel that you don’t need protection, then most likely you are fine without it.
Integrate the experience, live the insight
Plants and substances are tools that will show you what you are doing wrong and what you need to do in order to get un-stuck, heal and so on. They will usually not heal you, but will rather leave that work for you to do. What you do following the ceremony is therefore of utmost importance. To heal you need to properly integrate and live the insights that you have found. As long as you do so you are still on your way.
If you on the other hand go back home and don’t bother taking care of the insights you have gained, then you will quickly find yourself in the same misery again. It might even be worse, because you have become conscious about what you should do. In that case you stagnate and stand still. A person who comes back for the same answers over and over is probably not genuinely interested in evolving, but is rather seeking thrills. If you come back for the same answers you will soon find that the plants get fed up with you, in the same way that any therapist would if you kept coming back with the exact same issue. If they do get angry with you, your journeys will rapidly become increasingly uncomfortable.
Some people are very able to work with themselves after the experience, while others need the support of others. When doing such journeying with friends one has a support group in each other, but if one takes help of a shaman or therapist for the experience it isn’t always obvious where you can get the support you need afterwards.
To make positive changes in your life you need to focus on integration. If it is all about the experience and not about the integration, you will find yourself going nowhere.
How all of this applies to life in general
If you take a step back and exclude all plants and substances from this text you will notice that most of what I have written is applicable to life in general. Let me take a few examples.
Setting Depressed people often unconsciously program themselves to be miserable. Everything around them is carefully rigged to keep their mood down. They are in a setting which is poison to them. If they applied the same technique of changing variables in their surroundings they could often solve their situation without medication. But instead of changing the music, changing clothes, relationships or jobs, many people medicate themselves. By doing so they are in many cases actually sedating themselves in order to continue functioning in an environment that is harmful to them.
Go with the flow Our society is obsessed with avoiding the uncomfortable, at the cost of never actually solving it. Instead of facing the discomfort we sedate or distract ourselves from problems. If people in general were given the tools and courage to face their pain, sorrow, shame, anxiety and whatever else is bothering them, we would see far more healing at the mental and emotional level than doctors, therapist, shamans and medications can ever hope to give us.
Integration is the key People are full of bright ideas and answers, but they are all quite pointless if you do not let them live. Insights that aren’t translated into action are only insights in theory. For them to have importance in your life you must do something with them.
A last note
Much of this text deals with the issue of challenging experiences with visionary plants and psychedelics, but I need to add that most of my experiences with psychedelic medicine have been joyful, marvellous, beautiful and eye-opening. There is so much love and wonder and I function so much better because of my experiences. So even if I believe in being prepared for challenges, leave the door wide open for your journey to be something totally other than challenging, because most of the time it will be.
When I first got in contact with the spirit world friends introduced me through the Spirit in the glass (Ouija). It was my very first tool for such contacts and it is also one that I have used extensively. Nowadays I have other tools that I rather use to make contact, but I still think that the Spirit of the glass has many strengths.
The tool is very simple. You need a glass, a large piece of paper, pens, a candle and friends. In its simplest form you draw circles for all letters of the alphabet, the numbers 0 to 9, a yes circle, a no circle and a start circle. Then you heat the glass, place it upside down on the start-circle, everyone places a finger on the glass and then you invite spirits to talk to you. If you manage to make a strong contact, the spirits will spell out answers with your help by moving the glass over the paper and stopping on certain circles.
A tool for contacting the spirit world
Spirit in the glass is without a doubt a tool for genuine spirit contacts, but it is also one that is surrounded by many strange ideas.
I think it is important to point out that the board, although it may seem very fancy and magical, is merely a tool. Like all tools it has strengths and weaknesses, it has merits and limitations. The tool itself is neither bad nor good. It just is. Our use of it may however be bad or good, respectful or disrespectful, loving or free of love. Choose to have a good intention and to do good.
Spirit in the glass is a tool for spirit contacts. If you do not seek such contacts you should not use the tool. If you want to have genuine contacts in a simple way I would however recommend Spirit in the glass, since it is safe, including and educational. Of course, one should be respectful and serious, but if one is so the risks are small.
Easy to understand and use. It requires no prior experience and most people can partake after a brief introduction.
Educational. Many reach a better understanding when they themselves are involved in channelling. Spirit in the glass is a good tool for practicing one’s ability to channel in other ways.
Including group activity. Everyone can participate and contribute. Compared with, for example, a group séance there will be less focus on one person and more on the group. It works well together with friends.
Slow. Other ways of channelling are significantly faster, but are also less educational, including and require specific skills/talents. The amount of information that comes through the glass is limited, but it is common that participants receive more through other channels.
Does not work for people who are shut off. People who are shut off to such experiences are usually not interested in channelling. If they are part of it, it usually manifests as problems in connecting or that the glass won’t move.
Contacts with the spirit world
One should approach the spiritual world with the same respect that you yourself would expect. For example I wouldn’t find it respectful to take such contacts when drunk, to ask silly questions or to treat it like a game. Be respectful and serious, but by all means do have a sense of humour.
I feel that it is ultimately the participants’ attitude and ability to work with the contact that determines how good it will be. There are those who are very ceremonial and sometimes quite theatrical when contacting the other side. When done properly it can help participants to find a common focus, but it is also possible to find focus in other ways, such as with a common goal for the contact.
The spirit world is populated by many types of entities and they often have their own agendas. An overwhelming majority of the spirits that I have been in contact with were pleasant and helpful. Only a few contacts have been pushy, manipulative or nasty. What you need to do when you attract one of those is to clearly say that it is not welcome, and to end the conversation.
Also, remember not to ask questions that you do not want to know the answer to.
Inviting the spirits
How you express yourself when inviting the spirits is important. If you open up by asking “Is anyone there?”, then anyone will answer. By being more specific you can avoid unpleasant experiences with spirits you don’t wish to have any contact with. Sometimes you have a specific person in mind, but you can also be more general in your invitation, such as “Is there anyone here that belongs to me?”.
A friend once compared the situation to a waiting room. All spirits who potentially want to talk to us are waiting there, good and bad. If you have a spirit contact that you trust, that spirit can act as a receptionist in the waiting room and only let good contacts pass. I often find however that our loved ones on the other side are so keen on talking to us that bad energies rarely get through.
If you are afraid of contacts with the other side, if you think that such things are frightening or if you are worried about attracting negative energies – then don’t try to get in contact with the spirit world. If you are invited to a séance, say no.
If you know someone who you know is scared – do not invite that person to a séance.
If you know that it is ok for you to have such contacts, but that you need to protect yourself – then protect yourself.
If you know that you can have such contacts without any special protection – then it is so.
Channel. Some in your group might be more psychic than others. If that is the case the energy will most likely primarily go through them and they might be given additional information.
Leader. It is useful to have someone who is good at keeping the group together and get everyone working in the same direction.
Questioner. It is good to send questions through one person, so that you don’t end up asking different questions at once. You can have one person asking the questions or alternate.
Secretary. It is often appreciated that someone has written down the answers you get. Have someone take notes.
Helper on the other side. With time you will find spirit helpers who want to work specifically with you. In many cases it is an old relative or such. They are often good at locating specific spirits that you want to talk to and can keep bad energies away.
How to do it
Be safe. Do it with people and in a context where you feel safe. Agree to support and be honest with each other, and not to ask questions that you do not want to know the answers to. Work in a state of mind which is good for spiritual work – calm, focused and sober.
Have several friends along. The more people, the more energy, the easier it is to establish contact with the other side.
Set aside time and be sure not to be interrupted. Channelling is a nice evening activity, but can be done during all hours. Before you begin you should turn off everything that demands your attention, such as your radio, television, computer and mobile phone.
Create a suitable atmosphere. I like to dim the lights, have lit candles and clear the table of everything else.
Working with the board
Place the board on the table.
Heat the glass over the candle and place it upside down on the start-circle.
Have everyone place one finger on the glass; I suggest the left index finger.
Have one person invite the contacts that you want and should have.
Allow it to come. Sometimes the glass may need a little nudge to get started.
Have someone take notes.
End the conversation by simply saying thank you, as you would with an ordinary person.
If you want to continue you can then invite the next spirit contact. If you want to quit, say thank you, turn the glass over and put out the light.
A few more tips
If you want to contact the spirit world it is of great benefit to be properly grounded. If you stand firmly you can go much further in your contact.
A person can be good at receiving messages from the spirit world without actually being able to comprehend or interpret them. I have met several people who have a strong contact and find it easy to hear the messages, but who are confused in their interpretations.
Scary energies are especially drawn to scared people. It is my experience that such entities are like shadows. They cannot really hurt you, but they can scare you so that you hurt yourself. If you are afraid I think you should refrain from such contacts until you become braver.
If someone is the main channel, it is common that that person gets tired first, since s/he is supporting with the most energy.
If you are few participants you can give the glass more energy by placing two fingers on the glass (index and middle finger) or even four fingers (for example, index finger and middle finger of both hands).
If it feels like the glass is stuck or pressed against the table, try have the participants remove their fingers one at a time. Sometimes a sceptic will block the energy without even being aware of it. When this has happened to me it has been ok for the person to stay in the room, but without touching the glass.
Add circles for repeated contacts. In this way the spirit does not need to spell out the name, but can simply go to their circle to show who it is.
Be creative and intuitive when designing your board. I have made many modifications to the original version, some of which have been very good and others unnecessary. Good modifications, for example, have been the circles with smileys and the circles with the words perhaps, irrelevant and both. I added circles for the four elements, but they have been superfluous.
Have you ever wondered why all people living in the Amazon aren’t shamans? Or why all aren’t working with sacred visionary plants such Ayahuasca or San Pedro? The simple answer is that you don’t become a shaman by just taking Ayahuasca or San Pedro. As I wrote in the first part, the way of the shaman isn’t an easy one. Shamans in the Amazon put a lot of effort into such things as diets.
Sacred visionary plants are just tools for the shaman. It is through the plants that shamans CAN SEE and CAN GET INFORMATION. But see what? What information are you talking about? Ayahuasca can show where in the body the root of the problem is. In case of a disease it also works like a x-ray machine. The shaman is helped to better understand the patient’s situation, their problems and necessary treatments by canalizing information from the spirits, from the plants, animals, etc.
When you start learning about plants, spirits and shamanism, your teacher will normally tell you which plant you should diet with. Why? Because s/he knows the plant spirits, what they look like in the Ayahuasca world and their functions. There are for example plants that are better than others to clean energies. The most common diet in the Peruvian Amazon is with the Ajosacha plant, which smells like garlic. It is normally the first diet that you do in your training. This is reasonable because when you will start a new spiritual path you need to clean your energies from the past. I began my training at the age of 22, so at that point I was cleaning 22 years of energies. This cleaning probably never ends, because we interact with people and this means an exchange of energy, both good and bad. So during your life you will need to repeat this diets as many times as you need. You are cleaning karmic energies from your family, mothers and fathers side as well. You need to be as clean as possible to work with people as a shaman.
What’s a diet?
Diets are temporary retreats in nature, usually for period in isolation, with ritualized ingestion of plant teachers and very strict management of the physical (food restrictions and more that I will be explain) and the psychological. A space in contact with nature dedicated to the physical and energetic purification, will help remove that which blocks sensitivity and will help you find your inner teacher. We open an inner door that allows us to contact our being at the deepest level, but at the same time that makes us vulnerable, which is why it is important that the place where we do the diets is isolated from cities or towns. When we do diets we are OPEN.
Two kinds of diets
In my experience there are two kinds of diets:
Learning diets. All diets are about learning, but the degree of learning depends on the effort we put into each diet. It also depends on the connection you get to the spirit of what you are dieting, whether it be plants, crystals, or whatever. The more restrictions you have in your diet, the more benefits you will get from it.
Healing diets. All diets are for healing also, but there are specific diets to cure specific diseases or problems. A person who performs a healing diet can vary the level of restrictions depending on the severity of the illness. The restrictions will depend on what the shaman recommends, but the basic general rules do not change. The only thing that varies in this case is the food, depending of the body. A person who is old and physically weak may have a little more elaborate meal, but always WITHOUT SALT.
How to start a diet
For the following reasons the shaman will often do an Ayahuasca ceremony with the person previous to the diet:
To clean the energies and the body of the person who will diet, so the first obstacles of working with the spirit of the plant are removed.
To identify the plant that the person will diet. The shaman in the ceremony calls the spirits of different plants to see which is best suited to the diet for that person.
The shaman also sets the time the person must make in their diet. Diets generally have an average minimum duration of three days, which are usually fasting (just with water). Seven days, 10 and 15 day is the normal time of diets, but if you want to specialize in the use of a plant then diets are longer or repeated several times, can be 30 days, three months or a year. After you have done several diets, you will feel how long to make your diets in advance.
The day after the ceremony the diet starts very early in the morning by taking prepared tea or macerated bark, roots, flowers or leaves of the plant that the shaman saw during Ayahuasca ceremony. You drink the tea for the first three days of the diet. After that you might continue drinking it, but it depends on the shaman and whether the diet is learning or healing. In diets for learning it’s enough to drink the tea the first three days. For healing diets, the tea plant is taken during all the diet, either 7, 15, 30 or more days, which also depends on the disease severity.
It is important to mention that diets are usually performed by just taking one plant at the time. No two plants are mixed in a diet unless they are for the sake of healing body, or to heal a disease. I know that in some Ayahuasca centers, there are diets up to 100 plants in one diet, but this is outright crazy. The only thing you get from these diets is CONFUSION. As I mentioned before, plants are not compatible with all energies, and also some plants are not compatible with each other, either for chemical or energetic reasons. Please, if someone offers you such diets – RUN.
I don’t really like it when people want to expel a ghost/spirit from a house. What is it that makes people so willing to expel things?
In the case that a spirit needs it, I would rather help the spirit move. If I help a spirit to leave the house, I am not primarily helping the people who live there. First of all I am helping the spirit that has been stuck there.
I feel that the approach is considerably different.
Photo: Ghost in the Dream by Keoni Cabral on Flickr
First of all, to become a shaman you need to feel “the call”. Normally this call comes through dreams, through a revelation in a plant ceremony, through a blood linage (heritage), or such. If becoming a shaman is your destiny there is no way to avoid it. Life will always push you towards that path. Some people are afraid and others have a hard time accepting it, but in the end it is your own decision to walk that path. Shamans often live the hardest of lives. Why? I believe that a shaman must have lived and experienced suffering in order to understand pain itself. Without such experience one cannot help others in similar situations.
Who is a shaman?
A shaman is an intermediary between the spirit world and the humans. When I talk about the spirit world, I mean the plants, animals, rocks, crystals, mountains, etc. Everything is alive because everything that exists contains a spirit. Everything that exists is having an experience, and therefore also has a consciousness.
That a rock does not speak the human language does not mean that it is not having an experience. Its experience is very different from ours and exists for a purpose. I believe that we have been everything or that we have experienced every part of the consciousness on this planet, like being a crystal, a plant, an animal, a river. It’s just that our egos have made us believe that being a human is the highest way of being or consciousness, but in fact on this planet we experience different levels of learning and teachings. That’s why we feel more connected to certain animals, to certain plants, or to certain crystals, because we have been them at some point during our earth experience.
A shaman is doctor, a social worker, a storyteller, a sharer, a scientist – because when you are connected with the spirit world you can basically log in to all kinds of knowledge. There are no limits in the spirit world on how much we can evolve, grow and learn.
In Peru we connect to the spirit world through the use of sacred visionary plants and sacred master plants.
A visionary plant is also considered a master plant, because it teaches us something. As the name says, they help us to have visions. Plants like Ayahuasca, San Pedro, Peyote, Iboga and Salvia Divinorum are considered sacred visionary plants. There is a huge difference between visions and hallucinations. The visionary state is a state of clearness and total awareness. A vision is a revelation of information. Information that has been keep inside us (visions of your childhood or previous lifetimes for example) or information that the plants spirits reveal to us and which help us in our lives (for an example a vision of a tree that can heal a kind of cancer, or a vision of an animal that represents something important. A lion can for example say something about being strong). Hallucinations are unreal things filled with nonsense, normally produced in a state of delirium or when you have lost consciousness. In other words a hallucination is cheating the senses.
A master plant can be a visionary plant, but many master plants from the Amazon do not have any visionary properties, but the spirit contained within is very strong and therefore considered a teacher. The spirits of master plants show themselves in the ceremonies. There visionary plants are used as tools, to communicate with the shaman, share information, or to teach something. A master plants can be a pine tree or chaga mushroom. The most important way of connecting with master plants is through DIETS. In the Peruvian Amazon knowledge about plants and shamanism has been transmitted and received through DIETS for a long time.
What is a diet?
Diets are the triangular base of shamanism and are the most important part for those who use master plants as tools for healing. It is among other things through the diets that the shamans get their knowledge and healing powers. If we compare it to university studies, we could say that the diets are the different courses that one takes at the university.
When you do a diet you create a contract with the spirit of what you will diet with for a certain time and under certain conditions. This can be from three days, until many years.
Some shamans specialize in using one or more specific plants, which they have dieted for long periods of time. We do not always connect or feel a connection with the spirit of what we are dieting. This is the same as in ordinary life. Sometimes we are more compatible with some people than with others. It is the same with the plant spirits. We are compatible with certain plant spirits, but not with all. With time you will recognize the spirits of the plants that connect best with you.
When one does a diet one makes a friend, an ally for life, and these allies help the shaman work in ceremonies and such.
The shaman works with the energy of plants that s/he was dieting, and not with her/his own power. In that way you can always keep your energy strong and in balance. Otherwise each ceremony would make the shamans weak or dry of energy. But what happens after being in a ceremony is quite the opposite – the more diets, more energy and better work. The purpose of the diet is to clean, learn, reconnect and transform.
More about diets in the second part of how to become a shaman in the Amazon.
In a previous life I was a good Christian. The branch of Christianity I belonged to did however not believe in a Bible, in churches or priests. Instead it taught everyone to cultivate their personal connection to God and Isaac (Jesus). When one has that connection there is no need for anything else, because you have access to all the answers. Then there is no need for others to interpret God’s will for you, because you know God’s will, and therefore there is also no possibility for them to manipulate you with religion for their own human goals.
Then came the Roman Catholic Church and slaughtered us all. They killed every single one of us, even the infants, in an attempt to eradicate us – in an attempt to keep people from having their own contact with the highest divine and thus becoming aware of how corrupt people try to trick us using religion.
In this life I was brought up strictly Atheist and with a great dislike for religion. As I found spirituality and grew into accepting angels, Isaac and even God, I didn’t at first understand why that dislike didn’t subside. With time it became clearer to me how detrimental religion is to spirituality. The highest divine has pointed this out to me in so many ways. Religion is a shadow aspect created by people to assert power over others, mainly using fear.
Let me give you an example. Isaac has told me several times that reincarnation is real. This was common knowledge in early Christianity and the cyclic motion of life can be observed in nature all around us. One should understand that when it comes to matters of spirituality, angels, Isaac (Jesus) and God, the Bible is not a reliable source. But still, it is of interest to point out that the early Christian scriptures had plenty of references to reincarnation – but they were all stricken and anyone that held fast to the knowledge of reincarnation was condemned as a heretic and killed.
Now why is that? In whose interest is it that people have the misconception that we only live one life? This of course goes hand in hand with the misconception that those who are compliant and do as they are told by the church are going to heaven, while those that don’t are going to hell. These are not teachings derived from Isaac or God. These are dark illusions drawn up by manipulative corrupt people who will go out of their way to slaughter anyone who has a true connection to the source, in order to maintain their power over others.
I am a channel for Archangels, Isaac (Jesus) and God, among others. With the knowledge I have received from them I can tell you this with certainty: if you are into religion you are most likely being manipulated for human purposes.
If you are searching for true spirituality and a genuine contact with the highest divine, you need to break free and find your own contact. You can of course do that together with others, but don’t accept other people’s interpretations as truths and look out for manipulations.
Sometimes people ask me how I can be certain that I was actually speaking to an angel or such. How can I know that it wasn’t some other spirit just leading me on? Well, when communicating with the spirit world it is easy for me to feel the difference between entities. They feel completely different to each other.
There is much more to know on the subject than what I can tell you. I can only tell you what I have firsthand experience of.
First of all people seem to have different resonances going into communication with the spirit world. I seldom attract anything other than pure, helpful energies, or energies that are in need of my help. It’s just the way that I am wired. I also seem to come with a finely tuned bullshit sensor, because the few times that I have been in contact with entities that might be misleading or considered dark, I have laughed out loud and dismissed them. These energies feed off our fear and insecurity, and in contact with the spirit world I am not afraid. And no, I’m not going to knock on wood while saying so, because they are nothing more than shadows.
Being in contact with a ghost, as I would call a deceased person that hasn’t passed over, is like speaking to someone who is drunk. The ghost hasn’t moved on, because it is confused, and it might not even know that it is dead. There is nothing inherently evil or bad in a ghost. It’s just a confused spirit that needs help.
A spirit that has moved on, on the other hand, is in the light and sees things clearly. Such a contact might be very clear and have access to the higher truths. When I first began communicating with spirits at this level it was easy to believe that everything they said was true. I still have great faith in them, but I have come to realize that they still have a personality, an ego, and might have an interest in what they are saying. One mustn’t confuse being in contact with higher truths, with being enlightened.
Now those types of energies are quite different from angels. I have been in contact with three different kinds of angels. Guardian angels and helper angels are just really nice energies, helpful a caring, and seem to be beyond or without ego.
Energetically archangels are a very different story. The archangels I have met are huge and radiant. If you have one close by, you will notice, because it fills up the room. At the very least you should notice when it leaves, because it leaves an energetic vacuum behind. It’s similar to the empty feeling that arises if someone is sitting really close for a long while, and all of a sudden decides to leave. The archangels have very archetypical energies with a purpose, such as overseeing life, death and transformation (Ishmael) or helping in healing (Raphael).
Returning to the initial question – how can I be sure it isn’t another spirit just leading me on? Well, because I have had contact with quite a few different entities by now, I have familiarized myself with them and my bullshit sensor isn’t going off. If you are speaking to an archangel, you will most likely know that it is an archangel you are speaking to. For me it just isn’t plausible that a shadow would be able to imitate an archangel, because their energetic signatures are so vastly different. It’s kind of like asking about this tank: “how do you know that it isn’t just a Mini Cooper masquerading as a tank?” Well, I must always leave room for a little slither of doubt, but I would be extremely surprised if that were the case. In fact, I find the notion so farfetched that I’m not even going to investigate it. Tell me if you find anything else that suggests that this tank is actually a Mini Cooper, and I might have a look.
Photo: I’m just walking with a ghost And it’s walking by my side by Instill Moments on Flickr