2. Which drug is associated with the most violence?
3. Which drug kills most people?
4. What kind of drugs are responsible for the most overdose deaths?
5. Name two drugs that have never killed anyone.
6. Name two drugs that have no or very little addictive properties.
7. Name two drugs that break addiction.
8. Name two drugs that are used to cure depression, trauma and abuse.
9. Which drugs are legal?
10. Which drugs are the most illegal?
You’ll find the correct answers below the picture.
There are obviously legal, country and time specific variations to these answers, but this is the general picture.
1. Which is the most common rape drug?
Alcohol is the most common rape drug. Many think that they need to be wary of people who want to spike their drinks with other drugs, but in the overwhelming majority of cases it is the alcoholic drink itself that is the rape drug. Victims and offenders are often drunk and even when there are other drugs in the mix, alcohol is almost always the main drug.
2. Which drug is associated with the most violence?
Alcohol is involved in most cases of violence. 70 to 90 percent of all violence (wars excluded) is directly linked to alcohol. This is as true for domestic violence as it is for violent encounters between strangers. There are a few other drugs (mainly ego enhancing and consciousness decreasing drugs) that are also associated with violence, but even in cases when other drugs are present alcohol is usually the main drug.
3. Which drug kills most people?
Tobacco is by far the most lethal drug. Tobacco kills more people than all other legal and illegal drugs combined. Alcohol is the second most deadly drug and in third place we find prescription medications. Science is having a hard time putting these in relation to each other, but estimates are that tobacco takes somewhere between two and fifteen times as many lives as alcohol.
4. What kind of drugs are responsible for the most overdose deaths?
Pharmaceutical drugs/prescription medicines are the most commonly overdosed with a deadly outcome. One reason is of course the availability but another very important reason is that medications often are highly toxic.
5. Name two drugs that have never killed anyone.
LSD, cannabis and magic mushrooms are a few non-lethal drugs, but there are certainly more. The doses needed to die from them are simply so ridiculously high that it is physically impossible to consume such quantities of cannabis or mushrooms. In the case of LSD it is probably possible to take that much, but you would need to take thousands of doses and as far as I know that still hasn’t happened. It is of course possible to die in an accident or such while on these drugs, but even so these are not drugs that typically make users accident prone. Science rather suggests that people using these drugs are usually more careful and considerate.
6. Name two drugs that have no or very little addictive properties.
Psychedelics generally have strong anti-addictive properties and are therefore fantastic for breaking addiction. Some such drugs are LSD, magic mushrooms (psilocybin), San Pedro/Peyote (mescaline), Ayahuasca, DMT, Iboga (ibogaine) and Salvia Divinorum. Another thing that several of the psychedelics have in common is that the user’s tolerance towards them increases rapidly, so even if a user would want to use it several days in a row it would quickly become meaningless to do so because the effects would vanish.
7. Name two drugs that break addiction.
LSD, magic mushrooms and Iboga are all well known in the treatment of addicts, but psychedelics of all kinds can be helpful. Before being made illegal LSD was among other things used to cure alcoholism. AA co-founder Bill Wilson was an advocate of using it specifically to treat cynical alcoholics by giving them a spiritual experience. Ironically LSD had a higher success rate of curing alcoholics than AA or any other program has ever had.
8. Name two drugs that are used to cure depression, trauma and abuse.
Again, psychedelics are fantastic tools for curing depression, trauma and abuse, especially LSD, magic mushrooms, Ayahuasca and San Pedro/Peyote. They make the user more aware of his/her situation and give insights and experiences that help the user deal with past trauma. Within a spiritual context the plants are especially helpful since they actually speak to the user in a way that an isolated substance cannot do.
Western chemical based medicine often uses medications such as anti-depressants but these medicines most often only put a lid on things and sedate the person. These medicines are also highly addictive and toxic, which makes them very dangerous in comparison.
9. Which drugs are legal?
Alcohol and tobacco are legal, although you need to be of a certain age to buy them. Prescription medications are legal as long as you have a prescription.
10. Which drugs are the most illegal?
Class A drugs are defined as drugs that are especially harmful, have a high abuse potential and that have no medical value. Among these you will find heroin, crack, cocaine, cannabis, LSD, magic mushrooms and mescaline. Which class a drug is placed in is however a political decision, not a scientific one. From a strictly scientific point of view this classification is utterly absurd. Heroin and crack would definitely fall within the definition of a class A drug, but so would the legal drugs alcohol and tobacco since they obviously are extremely addictive, harmful and lack all medical value. The psychedelics and cannabis on the other hand are proven to have huge medical value and do very little harm, so they would be stricken if the list was based on science. It appears however that drug policies are among the least scientifically based policies today.
Before you consider working with visionary plants or other psychedelic medicines it is helpful to ask yourself why you want to do so. Your purpose for using a plant or substance is very important for the outcome and you will want to create an environment for your experience that matches your purpose.
I have identified four reasons for using substances, but there are certainly many more.
Recreational use Many use plants or substances simply to have fun and explore. They take it at a party or for an adventure with friends. The altered states that psychedelics provide are often very pleasant and uplifting, and at the same time often feel very meaningful. Some plants and substances fit well in a social context, while others do not.
Medicinal use Visionary plants and psychedelics are powerful tools for healing emotionally and mentally, but sometimes also physically. They often bring clarity to the situation and give tools, which is a starting point for working with one’s self-healing. It is also common for them to lower mental barriers or defences you might have towards dealing with a situation. This makes them powerful tools for deep therapeutic work where breakthrough experiences are common, but working in that way takes courage, safety and it is advisable to have an experienced person by your side.
Spiritual use Visionary plants have been used in spiritual practice for many thousands of years and all over the globe. The plants themselves have spirits that communicate with us and are often respectfully referred to as teachers. Working from a spiritual understanding opens up possibilities to such things as being in contact with the spirit world, receiving messages from the other side or other entities, extracting intruding entities, working with past life issues, and so on. Here it is equally important to have courage, work in a safe environment and to have an experienced person by your side. For someone who works with visionary plants and psychedelics at this level there is often no strict division between medicinal use and spiritual use, since the spiritual work has healing effects.
AbUse Abuse is important to be aware about, but it is uncommon that people abuse visionary plants or certain psychedelics. They are well renowned for being anti-addictive and often break abusive cycles, which make them excellent for treating and even curing addiction.
Am I ready?
Why are you considering visionary plants or psychedelic medicines? Many who consciously seek such paths feel stuck in one way or another. They come looking for healing and insight and a way to get unstuck. In some cases people are so intrigued by the medicine that they forget to ask themselves if they actually need it. They can often do more good for themselves by simple means of working out, eating healthier, taking up a meditation practice, doing yoga, making other life style choices and such.
Visionary plants and psychedelics are very powerful tools for working with personal and spiritual development and should be treated with respect. They should not be confused with drugs. To work with visionary plants or psychedelics you need to be mentally prepared to meet whatever comes up. If you know that you are not prepared to see and work through that which you have stored away sub-consciously, you should definitely not use these tools.
If you on the other hand are committed to healing and growing and want to gain access to knowledge so that you can help yourself, then visionary plants and psychedelics might be the closest thing to a miracle that you can find.
There might be medical reasons for you not to use certain plants or substances. Check reliable sources for what might be relevant to you. Your shaman, guide or therapist should be able to help you out. In countries where such medicines are legal it might also be good also to ask your medical doctor.
It is not uncommon to be asked to hold a diet or do other lifestyle changes before or after working with visionary plants and psychedelics. If you do a one day fast before it is mainly to prepare your body and make the effect more powerful, but if you are asked to do a longer diet the diet is often also part of your healing.
It should be noted that the most popular visionary plants and psychedelic medicines are physically very safe to work with. Practically nobody dies from them. The potential risks are rather at the mental level, where people who are not willing to change can have very challenging and even terrifying experiences. The problem in that case is not the medicine, but the person’s unwillingness to work with what comes up. Such risks are greatly reduced when working under guidance with a therapeutic or spiritual intention.
There is a general caution when it comes to people who suffer from severe mental illness, such as schizophrenia. The fear is that the plants or substances might trigger the person to become even more sick. There are however other ways of understanding those illnesses. If the illness for example actually is a parasitic energy attached to the person, then visionary plants can be ideal to work with under the guidance of a shaman or such.
The clearer your intention, the easier it will often be for you to find answers, simply because it will focus you in that direction. Some intentions are very precise, such as finding the answer to a specific question. Other intentions can be very broad, but still not vague. Saying “Give me what I need and the strength to handle it” for example.
The mere fact that you are setting a conscious intention sends out the signal that you are open for receiving and working with yourself, which will make it easier to receive and work with yourself. Not setting an intention sends out an unconscious garbled signal possibly inviting things that you are not ready to work with.
I do however have the feeling that the plants consciously don’t give me what I want, but what I need. If my intention is in line with what is best for me, then the answers will be very clear. If my intentions are off, then they won’t be answered. If that happens it is important to be open to listen for what is really best for me.
Promise to yourself
One part to the intention and mental preparation that I find most helpful is to consciously and solemnly promise yourself to deal with whatever comes up. However challenging, hard or nasty it is, you will be courageous, face it and work through it. Having promised yourself to do so, you will be less likely to try to avoid unpleasant challenges, and meeting them head on you will surely solve them.
Set & setting
The concept of set and setting is a great tool for understanding some of the basic steps that lead you to have a certain experience.
Set, as in mindset Where are you mentally and emotionally right now? What is going on inside you? What is going on in your life? Your experience will in one way or another reflect what is going on with you and what you need in life right now. To be safe you should be in a mindset where you are prepared and capable to handle the challenges you face.
Someone who is unstable and unwilling to face themselves and make changes in their life should not take visionary plants or psychedelics. If one for example uncovers disturbing hidden memories and then tries to suppress them again, there is a risk of re-traumatizing oneself. The same mechanism that can make it a miracle plant or substance for some, can make it a hellish nightmare for others. When we use visionary plants and psychedelics we often delve into the subconscious and find new things to bring to the conscious level. From the conscious level we can then begin working with it in order to heal and grow. One needs to be ready to take that ride.
Setting Is simply the surroundings. Who are you with? Where are you? Do you feel safe? My best experiences have been by myself, with one other person or with a small group of friends that I like and feel safe with. It has always been understood that we take care of each other if anything happens. And above all, they have taken place in nature.
In your mind, place yourself in different places and with different people and feel the vibe of them and how well that reflects what you want to accomplish. A garden. A national park. In a cabin by a lake. In an art studio. At a rave party. In a pub. In a hospital. In a car. On a boat. In a ceremony. With a shaman. With friends. With bullies. With drunks. With your parents. In a messy dorm room. On a tropical beach. In a hut in the rainforest.
There are so many variations and some of them are obviously bad. Make yours good. Reports of bad trips almost always begin with the person not knowing about or ignoring to create the right set and setting.
Navigating the psychedelic experience
Go with the flow
The very best way to meet that which is challenging or even frightening is by accepting and diving right into it. Meet your fears head on by accepting and working through that which scares you. When you do so you will eventually resolve whatever is bothering you and come out on the other side, wiser and free of it. As long as you try to avoid whatever it is you will still in some way be trapped by it. Distracting yourself won’t solve your problem, but only add stress to it.
Unfortunately many are so used to avoiding discomfort that it seems counter-intuitive to face what is troubling you. Instead of meeting the discomfort it is common now-a-days to put a lid on things, distract ourselves or even sedate ourselves. That attitude can be very harmful when we work with plants or psychedelics, since they work in the opposite direction by raising our awareness and pointing us to the real issue.
While there are those who warn people to get in contact with their subconscious, that is the whole point of the exercise with visionary plants and psychedelics. So when you are faced by something, however awful it might seem, your best response is to accept it and go with the flow. Work through it and come out on the other side.
Acceptance is an important step
The first step in working with change is to bring awareness to the situation. We need to become aware that change is needed, but to be able to change we also need to accept how things are right now. It doesn’t mean that we need to approve of how things are, be ok with them, or anything like it. It just means that you need to accept the current situation as it really is in order to change it. Otherwise your actions will at best be misdirected, and at worst harmful for your growth.
Being aware and having accepted what is leads you on to be able to work with your change. The actual change might be quick like turning on a switch, or it might take much hard work. When you have worked through it all it is important also to acknowledge it by being grateful. Those who forget to be grateful often forget what they have to be grateful for.
One major aspect of plant teachers and psychedelics is to help us in that process. They help us bring awareness and often also show us how we need to change, but for the healing and growing to take place we need to accept how things are and put in the necessary work to change ourselves.
Changing the variables of setting
When you feel bad during a journey it can be because you actually have something that you need to deal with. In that case, accept it and dive right in. There are however times when people feel bad without being able to locate why. When the discomfort isn’t caused by something internal, it is caused by something external. When it is external simple changes in your environment can very quickly make you feel better. You can for example try this:
change your body position
look at your bodily needs. Do you need to go to the bathroom, drink something or are you hot/cold?
change the music, turn it off/on
change the lighting
change what you’re doing
change rooms or go outside/inside
Any one of these variables and many more like them can affect your wellbeing without you even noticing it. By deliberately changing them you can figure out where the problem lies. The setting you have chosen has its own map of possibilities that can be changed to change the way you feel, for good and bad.
Change is the only constant
Nothing lasts forever. The effects of the plant or substance that you have taken will eventually fade away. Whatever you are experiencing right now will soon be no more than a memory. This can be comforting to remember when things are especially challenging. If someone is having a hard time and needs comforting, remind them that this too will pass.
You should plan your journey so that this information is never needed, but if you really need to land from the experience you should eat. We raise our vibration when we work with visionary plants and psychedelics, so by eating we lower ourselves again. Food is earth and helps you find roots, but it can be quite a challenge to eat in that state since even a watermelon might taste like soil. Eating to land is a safe and natural way of landing, but it takes time and you will still feel some effects. It is also possible to cut the energy of some plants with lemon or chilli. I would definitely not recommend alcohol or other drugs or medicines to come down.
Calling the police/ambulance
A few people get the knee-jerk reaction to call the police if things get scary. In most cases it is a really bad idea to ask help from the police, since they really have no idea what they are dealing with. Their training does not include how to take care of tripping people and that insensitivity can be quite disrupting or even traumatizing. But of course, if there is a real emergency where the police or ambulance is needed – call them.
A spiritual perspective
The traditions that have worked with these visionary plants for many millennia are spiritual. They take into account such things as other realities, spirits, intrusive energies and past lives. The plants themselves are entities that can be communicated with and they are often honourably referred to as teachers. The plant teachers are naturally occurring and among others include San Pedro, Peyote, psilocybin mushrooms and Ayahuasca. These all have powerful entities connected to them who often heal and teach us things.
Chemical substances such as LSD do not have entities attached to them. LSD can give many of the same effects by unleashing the persons own potential, but without the support of a plant entity, what comes out of it is left up to the person who has taken the substance.
These traditions also work with the understanding that people have an energetic body where blockages can lead to physical illness later on.
Respecting the substance and yourself
If one understands that the plants are actually powerful entities who help us work with ourselves, it goes without saying that one should meet them in a respectful manner. In traditional settings that is reflected in the ceremony, but respectful should not be confused with tradition or ceremony. Being respectful means being of good intention, willing to better yourself and treating the plant as the teacher and helper that it is. Respectful is making the effort to integrate the insights you have gained. Respect can be seen in how we prepare ourselves for meeting the plant, in what setting we choose, what clothes we wear and how we treat and help those we journey with.
There are certainly many ways of being disrespectful, but some of the more common are using the plant as a drug, using it with bad intentions and mixing it with other plants or substances. If you want to mix the plant with something else, then first ask its permission.
Navigating alternative realities
Visionary plants and psychedelics open doors to realities that are often hidden to us. To put it plainly – there are such things as spirits, angels and demons. Many sicknesses, especially mental ones, are actually caused by parasitic energies.
Some people have a natural instinct on to how to handle other realities, while others can feel very lost and vulnerable. If you have no knowledge of how to navigate such realities it is good to have a guide who does.
As so often it is really only fear itself that you have to worry about. If you feel that you need protection, then you should absolutely call it in. If you feel that you don’t need protection, then most likely you are fine without it.
Integrate the experience, live the insight
Plants and substances are tools that will show you what you are doing wrong and what you need to do in order to get un-stuck, heal and so on. They will usually not heal you, but will rather leave that work for you to do. What you do following the ceremony is therefore of utmost importance. To heal you need to properly integrate and live the insights that you have found. As long as you do so you are still on your way.
If you on the other hand go back home and don’t bother taking care of the insights you have gained, then you will quickly find yourself in the same misery again. It might even be worse, because you have become conscious about what you should do. In that case you stagnate and stand still. A person who comes back for the same answers over and over is probably not genuinely interested in evolving, but is rather seeking thrills. If you come back for the same answers you will soon find that the plants get fed up with you, in the same way that any therapist would if you kept coming back with the exact same issue. If they do get angry with you, your journeys will rapidly become increasingly uncomfortable.
Some people are very able to work with themselves after the experience, while others need the support of others. When doing such journeying with friends one has a support group in each other, but if one takes help of a shaman or therapist for the experience it isn’t always obvious where you can get the support you need afterwards.
To make positive changes in your life you need to focus on integration. If it is all about the experience and not about the integration, you will find yourself going nowhere.
How all of this applies to life in general
If you take a step back and exclude all plants and substances from this text you will notice that most of what I have written is applicable to life in general. Let me take a few examples.
Setting Depressed people often unconsciously program themselves to be miserable. Everything around them is carefully rigged to keep their mood down. They are in a setting which is poison to them. If they applied the same technique of changing variables in their surroundings they could often solve their situation without medication. But instead of changing the music, changing clothes, relationships or jobs, many people medicate themselves. By doing so they are in many cases actually sedating themselves in order to continue functioning in an environment that is harmful to them.
Go with the flow Our society is obsessed with avoiding the uncomfortable, at the cost of never actually solving it. Instead of facing the discomfort we sedate or distract ourselves from problems. If people in general were given the tools and courage to face their pain, sorrow, shame, anxiety and whatever else is bothering them, we would see far more healing at the mental and emotional level than doctors, therapist, shamans and medications can ever hope to give us.
Integration is the key People are full of bright ideas and answers, but they are all quite pointless if you do not let them live. Insights that aren’t translated into action are only insights in theory. For them to have importance in your life you must do something with them.
A last note
Much of this text deals with the issue of challenging experiences with visionary plants and psychedelics, but I need to add that most of my experiences with psychedelic medicine have been joyful, marvellous, beautiful and eye-opening. There is so much love and wonder and I function so much better because of my experiences. So even if I believe in being prepared for challenges, leave the door wide open for your journey to be something totally other than challenging, because most of the time it will be.
First of all, to become a shaman you need to feel “the call”. Normally this call comes through dreams, through a revelation in a plant ceremony, through a blood linage (heritage), or such. If becoming a shaman is your destiny there is no way to avoid it. Life will always push you towards that path. Some people are afraid and others have a hard time accepting it, but in the end it is your own decision to walk that path. Shamans often live the hardest of lives. Why? I believe that a shaman must have lived and experienced suffering in order to understand pain itself. Without such experience one cannot help others in similar situations.
Who is a shaman?
A shaman is an intermediary between the spirit world and the humans. When I talk about the spirit world, I mean the plants, animals, rocks, crystals, mountains, etc. Everything is alive because everything that exists contains a spirit. Everything that exists is having an experience, and therefore also has a consciousness.
That a rock does not speak the human language does not mean that it is not having an experience. Its experience is very different from ours and exists for a purpose. I believe that we have been everything or that we have experienced every part of the consciousness on this planet, like being a crystal, a plant, an animal, a river. It’s just that our egos have made us believe that being a human is the highest way of being or consciousness, but in fact on this planet we experience different levels of learning and teachings. That’s why we feel more connected to certain animals, to certain plants, or to certain crystals, because we have been them at some point during our earth experience.
A shaman is doctor, a social worker, a storyteller, a sharer, a scientist – because when you are connected with the spirit world you can basically log in to all kinds of knowledge. There are no limits in the spirit world on how much we can evolve, grow and learn.
In Peru we connect to the spirit world through the use of sacred visionary plants and sacred master plants.
A visionary plant is also considered a master plant, because it teaches us something. As the name says, they help us to have visions. Plants like Ayahuasca, San Pedro, Peyote, Iboga and Salvia Divinorum are considered sacred visionary plants. There is a huge difference between visions and hallucinations. The visionary state is a state of clearness and total awareness. A vision is a revelation of information. Information that has been keep inside us (visions of your childhood or previous lifetimes for example) or information that the plants spirits reveal to us and which help us in our lives (for an example a vision of a tree that can heal a kind of cancer, or a vision of an animal that represents something important. A lion can for example say something about being strong). Hallucinations are unreal things filled with nonsense, normally produced in a state of delirium or when you have lost consciousness. In other words a hallucination is cheating the senses.
A master plant can be a visionary plant, but many master plants from the Amazon do not have any visionary properties, but the spirit contained within is very strong and therefore considered a teacher. The spirits of master plants show themselves in the ceremonies. There visionary plants are used as tools, to communicate with the shaman, share information, or to teach something. A master plants can be a pine tree or chaga mushroom. The most important way of connecting with master plants is through DIETS. In the Peruvian Amazon knowledge about plants and shamanism has been transmitted and received through DIETS for a long time.
What is a diet?
Diets are the triangular base of shamanism and are the most important part for those who use master plants as tools for healing. It is among other things through the diets that the shamans get their knowledge and healing powers. If we compare it to university studies, we could say that the diets are the different courses that one takes at the university.
When you do a diet you create a contract with the spirit of what you will diet with for a certain time and under certain conditions. This can be from three days, until many years.
Some shamans specialize in using one or more specific plants, which they have dieted for long periods of time. We do not always connect or feel a connection with the spirit of what we are dieting. This is the same as in ordinary life. Sometimes we are more compatible with some people than with others. It is the same with the plant spirits. We are compatible with certain plant spirits, but not with all. With time you will recognize the spirits of the plants that connect best with you.
When one does a diet one makes a friend, an ally for life, and these allies help the shaman work in ceremonies and such.
The shaman works with the energy of plants that s/he was dieting, and not with her/his own power. In that way you can always keep your energy strong and in balance. Otherwise each ceremony would make the shamans weak or dry of energy. But what happens after being in a ceremony is quite the opposite – the more diets, more energy and better work. The purpose of the diet is to clean, learn, reconnect and transform.
More about diets in the second part of how to become a shaman in the Amazon.
People have always searched for the higher meaning of existence. In their search they have had sensations of the highest divine and tried to name that which cannot be named. They have sacrificed to Zeus, thanked Freya, asked Shiva for focus and God for mercy. They have searched inward and outward with dance, prayer, singing, yoga and meditation.
One of the oldest traditions in order to get in touch with the highest divine, and with the other realities that surround us, has been by using plants. In the beginning humans were very close to nature and talked with the sun and the plants, the wind and stones. Nature was a teacher who shared its wisdom, but who also helped humans to be able to get in contact to other realities.
Over time some people have however made the experience more academic than spiritual. While the original spirituality was based on every persons own experience and their own contact with the highest divine, nowadays many people are content to believe in a constructed religion. They do of course overlap, but I’m guessing that most religious people today do not have a personal experience of contact with the highest divine, but are satisfied with believing others’ descriptions of it.
To me there is big group of illegal substances that is intimately connected with spiritual exploration – mostly those we would call natural psychedelics. I’m talking about plants and preparations such as Ayahuasca, San Pedro, Peyote, Cannabis (semi-psychedelic), psychedelic mushrooms and Iboga.
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Ayahuasca is a preparation made from a jungle vine and another plant. Shamans have probably used it for more than 6,000 years to have contact with other realities and heal people. It is used almost exclusively in ceremonial contexts, but is banned in Sweden because it contains the natural substance DMT, which is also found in the human brain and appears to be heightened and released by prolonged meditation, sleep, and at the moment of death.
San Pedro and Peyote cacti are used in similar ways and in similar contexts, for deep transformative and spiritual experiences. As far as we know the knowledge to work with them is probably more than 4,000 years old, but as with all these substances it might very well have been used for much longer than that. Today the knowledge is kept alive by South American shamans and North American Indians. While the cacti itself is legal in Sweden, it is illegal to consume it because it contains the natural substance mescaline.
Cannabis is regarded in Hinduism as a gift from the god Shiva to mankind, created from his body. It has been used for more than 4,000 years, both spiritually as medically in Hinduism and Buddhism, but more recently also in religions such as Islam and Rastafarianism. It is celebrated for its spiritual, mystical properties, but also because it allows people to see through illusions and lies. In the drug context cannabis is among the least dangerous substances, much less dangerous than alcohol or tobacco, but it is being fought with tremendous zeal. The active ingredient THC is easily spotted with a quick urine test.
Psychedelic mushrooms are available in hundreds of varieties and on every continent. The most famous Swedish psychedelic mushrooms are the Liberty caps, used by witches and shamans. In Europe, however, the Christian mass murder of dissidents makes it difficult to track past use. The mushrooms produce similar deep spiritual experiences including contact with other realities, past lives, a connectedness with nature and with the universe. Liberty caps are commonly picked in cow meadows after the first frost, but if you do so you are a criminal. All mushrooms containing the natural ingredient psilocybin are forbidden to handle.
Iboga is a West African shrub that contains the illegal natural substance ibogaine. It is documented to have been used in Africa in a spiritual context since the 19th century, but before that it is difficult to say. It gives deep transformative experiences and having taken Iboga one will often lie down for an entire day. Nowadays Iboga is most famous for its medicinal properties, as it has been proved to be able to break even deep rooted addiction with only one or two trips. But to do so is illegal.
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These are just a few of the illegal substances that have been used in spiritual practice for thousands of years before such recent phenomena as Christianity came along. Natural psychedelics are found on all continents, and maybe even in all countries. The tradition of using them in order to get in contact with other realities and with the highest divine has been preserved in many places in the world – by shamans in South America, witches in Europe, yogis and shamans in Asia and medicine men/women in North America, Africa and possibly Australia. However, they have for long periods been forced to go into hiding, because above all Christianity has violently persecuted them. Today this continues with the help of the disrespectful and discriminatory drug laws.
Drug laws thus not only violate minority rights, but also each person’s inherent right to their own spiritual experience and journey.
There are those who argue that these plants should only be used in their original cultural contexts, that is only the shamans of the Amazon should be working with Ayahuasca, and only the medicine men/women of North America with Peyote. With that logic the Liberty caps should of course be legal in Sweden. But besides that these people seem to overlook that we live in a globalized world and that the spiritual search has never let itself be confined to places or cultural context. Just as religions spread across the world and have borrowed freely from each other’s cultural contexts, shamanism is also worldwide and practitioners are inspired by each other. There have also been new substances used in similar ways, with similar spiritual effects and with similar healing properties – LSD, MDMA and Ketamine, to name a few.
Some people speak of religious freedom. I guess that would be the freedom to settle for believing in other people’s descriptions of the highest divine. I’m not interested in religious freedom. I require spiritual freedom – the freedom to have my own spiritual experience and my own contact with the highest divine. If my spiritual path happens to involve working with plants and in a tradition that is older than any religion, that is my business as long as I do not harm anyone else. A law that tries to stop me from doing so is nothing more than oppression and discrimination institutionalized.
– While I was studying civil engineering, I also studied a language halftime and had a job. I was so stressed out that I had bloody faeses. I went to the hospital where they diagnosed me with ulcerative colitis, which they say is a chronic disease that some get and then have the rest of their lives. So they gave me suppositories to treat it and that’s all I got from the health care system.
– But then I ate mescaline with a friend in nature. After a friendly dialogue with a flower I lay down on the ground and had some sort of communication with my stomach. I asked and the stomach simply explained to me that I could not live the way I did. That I had to make some major changes in my life. Live more consciously, more focused in my body, more aware of what I eat. So I did as the stomach told me and I haven’t had a symptom for 8 years.
– So their chronic illness can go to hell. Their diagnoses are so bloody bad.
today I found your informational webpage. There is wealth of knowledge of personal growth, and spiritual development. These are subjects I am interested in experiencing more. I understand the notion of letting go of the past, and re-living/re-experiencing past traumas to heal the soul. I have been wanting to experience psychedelics. I live in the USA and do not know how to go about this. I am a regular person who wants to grow. I know that you can be of some guidance to me. I am curious to know what your thoughts are about this.
Warm Regards, Dewayne
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Thank you for your mail, Dewayne!
I have collected a few random thoughts for you this evening, just to get started. I’m posting it here, since others might be interested and have similar questions.
Is this my path?
It is very common that people that use psychedelics at some point believe that all the world’s problems would be solved if only all people would use psychedelics. Therefore you might from time to time meet people that will preach the gospel of psychedelics and try to convince you to give it a try. Psychedelics can be useful for many people, but it is a path of personal and spiritual discovery that is quite special and extremely powerful. Many people are far from being able to handle psychedelics.
I don’t want to convince people to try psychedelics. Instead I tell of my experiences. Some people will instinctively feel that I am speaking of a path that is similar to theirs, while others will feel the opposite. When using such powerful tools it is important that the will to use them comes from the seeker, and not from outside pressure.
In your case you already know that this is a path that you wish to explore, so I feel confident that psychedelics are for you. If they weren’t you wouldn’t be writing me on the subject. But other readers, please listen to your own inner voice and ask yourself if this is your path. Don’t let anyone else pressure you into it.
Why am I doing this?
If you are approaching this as a conscious exploration, you might want to have an idea why you are doing it and what you are looking for. It is often the case that the more precise you are, the easier it will be to reach the wanted effects. If you are looking for healing from trauma, as an example, your preparations might be different from if you are looking to connect with spirit or to explore your creativity.
Even though I think it is a good idea to have a clear intention, I don’t want to say that this is of paramount importance, because people’s paths are very different. Some work in a very structured manner, while others are much more intuitive and open to what happens in the here and now. But having said that I still think you should have some kind of idea what you are looking for in the experience.
What specific substance am I looking for?
The substance that you need will probably find you just when you need it. The universe has a way of working things out like that.
If you know what psychedelic you are supposed to start with – don’t settle for something else. We are sometimes tempted with lesser experiences to test our conviction. You might know that you need mushrooms, but you are offered MDMA. In that case, wait for mushrooms.
For healing and personal/spiritual growth I can only really recommend what I consider to be true psychedelics: mushrooms (psilocybin), ayahuasca (DMT), peyote (mescaline) or LSD. There are many others out there, but those are the most common. The three first are natural plant medicines. They are entities, plant teachers that will speak with you and teach you things. LSD is not an entity, but unlocks your own mental structures.
I don’t think of MDMA or cannabis as psychedelics and I wouldn’t suggest them for the kind of work we are discussing, even though I know they are being used successfully with that purpose.
On your own, with friends or with guidance?
What works best for you ultimately goes back to who you are and what attitude you have. Some people need someone to hold their hand. Others will jump off the highest trampoline the first thing they do.
If you haven’t used psychedelics before I don’t recommend doing it alone. Do it with friends that you trust, in a place where you feel safe and comfortable. Or do it with a proper guide or shaman in a safe setting, where you are taken care of by experienced people.
Be safe and feel safe.
Where can I find psychedelics?
If you don’t have any contacts this can of course be a little tricky, but you’ll need to go about it in one of two ways: 1. find contacts, or 2. find psychedelics.
You can find people who will help you out in cultures where such substances are being used, such as among ravers, psychedelic explorers, shamans, indigenous healers or in new age/yoga circles. Living in the US you have quite a lot of exciting places to explore. Coming up you have events like Telluride Mushroom Festival, Burning Man Festival, Horizons conference and Science and nonduality conference, to mention a few. You have communities like Reset.me and Sand. If you are keen on travelling close by you have Spirit Plant Medicine conference or you could go to the indigenous healers of Central and South America. There are plenty of retreat centers that work with psychedelics. You also have the peyote healers in the US, but I’m not sure how open their work is.
It is possible to find mushrooms and peyote in the wild. The plants in the area that you live are always the best to work with, so check out what might be growing close by. Be careful when picking mushrooms though, so you don’t pick mushrooms that are actually poisonous. Mushrooms containing psilocybin are often listed as poisonous, but aren’t actually.
There are a few thoughts for you, Dewayne. Please feel free to ask me more specific questions in the comment section or by mail.
All the best to you!
Photo: Walking Around (52th52) by Alexandre Normand on Flickr
I was driving out into the Mexican desert with a shaman, and we were on our way to a peyote ceremony. We’d just eaten the peyote, and the shaman turned on the radio, and started playing The Talking Heads. He was this little indigenous dude, just banging on the steering wheel and singing along to The Talking Heads at the top of his lungs. I thought we were supposed to be contemplating life, so I said: ‘Are you sure the radio should be on right now? Is that how the ceremony is supposed to work?’ And he said: ‘This is exactly how it’s supposed to work.’ So I just shut up and rolled with it.
(from Humans of New York 2014-08-05)
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I love the blog Humans of New York, because people have so many wonderful stories. Like this one. One must wonder what kind of shaman this actually is. And am I reading this correctly, that they ate the peyote and THEN drove to the ceremonial place?
I know that there are probably quite a few people that would say that this shaman is not a proper shaman, but I want to disagree. I know nothing about him, but there is something to his style that sparks confidence.
Many think that spiritual experiences must be serious, well structured and to be quite honest, dry. We are expected to bow down and show respect and it should all be very solemn and meaningful.
But I have often found the opposite to be just as true. Spiritual experiences are crazy, out of control, screaming your lungs out, out of wack and utter nonsense. The divine wants me to dance and sweat and hurl and would often that I rather summon the gay rainbow unicorn, than the great Condor from the East.
I have full confidence in this guy’s shaman. He seems to have lost his marbles, just like the rest of the universe.
Photo: Still from the experimental film HWY An American Pastoral, produced by Jim Morrison and Paul Ferrara.