2. Which drug is associated with the most violence?
3. Which drug kills most people?
4. What kind of drugs are responsible for the most overdose deaths?
5. Name two drugs that have never killed anyone.
6. Name two drugs that have no or very little addictive properties.
7. Name two drugs that break addiction.
8. Name two drugs that are used to cure depression, trauma and abuse.
9. Which drugs are legal?
10. Which drugs are the most illegal?
You’ll find the correct answers below the picture.
There are obviously legal, country and time specific variations to these answers, but this is the general picture.
1. Which is the most common rape drug?
Alcohol is the most common rape drug. Many think that they need to be wary of people who want to spike their drinks with other drugs, but in the overwhelming majority of cases it is the alcoholic drink itself that is the rape drug. Victims and offenders are often drunk and even when there are other drugs in the mix, alcohol is almost always the main drug.
2. Which drug is associated with the most violence?
Alcohol is involved in most cases of violence. 70 to 90 percent of all violence (wars excluded) is directly linked to alcohol. This is as true for domestic violence as it is for violent encounters between strangers. There are a few other drugs (mainly ego enhancing and consciousness decreasing drugs) that are also associated with violence, but even in cases when other drugs are present alcohol is usually the main drug.
3. Which drug kills most people?
Tobacco is by far the most lethal drug. Tobacco kills more people than all other legal and illegal drugs combined. Alcohol is the second most deadly drug and in third place we find prescription medications. Science is having a hard time putting these in relation to each other, but estimates are that tobacco takes somewhere between two and fifteen times as many lives as alcohol.
4. What kind of drugs are responsible for the most overdose deaths?
Pharmaceutical drugs/prescription medicines are the most commonly overdosed with a deadly outcome. One reason is of course the availability but another very important reason is that medications often are highly toxic.
5. Name two drugs that have never killed anyone.
LSD, cannabis and magic mushrooms are a few non-lethal drugs, but there are certainly more. The doses needed to die from them are simply so ridiculously high that it is physically impossible to consume such quantities of cannabis or mushrooms. In the case of LSD it is probably possible to take that much, but you would need to take thousands of doses and as far as I know that still hasn’t happened. It is of course possible to die in an accident or such while on these drugs, but even so these are not drugs that typically make users accident prone. Science rather suggests that people using these drugs are usually more careful and considerate.
6. Name two drugs that have no or very little addictive properties.
Psychedelics generally have strong anti-addictive properties and are therefore fantastic for breaking addiction. Some such drugs are LSD, magic mushrooms (psilocybin), San Pedro/Peyote (mescaline), Ayahuasca, DMT, Iboga (ibogaine) and Salvia Divinorum. Another thing that several of the psychedelics have in common is that the user’s tolerance towards them increases rapidly, so even if a user would want to use it several days in a row it would quickly become meaningless to do so because the effects would vanish.
7. Name two drugs that break addiction.
LSD, magic mushrooms and Iboga are all well known in the treatment of addicts, but psychedelics of all kinds can be helpful. Before being made illegal LSD was among other things used to cure alcoholism. AA co-founder Bill Wilson was an advocate of using it specifically to treat cynical alcoholics by giving them a spiritual experience. Ironically LSD had a higher success rate of curing alcoholics than AA or any other program has ever had.
8. Name two drugs that are used to cure depression, trauma and abuse.
Again, psychedelics are fantastic tools for curing depression, trauma and abuse, especially LSD, magic mushrooms, Ayahuasca and San Pedro/Peyote. They make the user more aware of his/her situation and give insights and experiences that help the user deal with past trauma. Within a spiritual context the plants are especially helpful since they actually speak to the user in a way that an isolated substance cannot do.
Western chemical based medicine often uses medications such as anti-depressants but these medicines most often only put a lid on things and sedate the person. These medicines are also highly addictive and toxic, which makes them very dangerous in comparison.
9. Which drugs are legal?
Alcohol and tobacco are legal, although you need to be of a certain age to buy them. Prescription medications are legal as long as you have a prescription.
10. Which drugs are the most illegal?
Class A drugs are defined as drugs that are especially harmful, have a high abuse potential and that have no medical value. Among these you will find heroin, crack, cocaine, cannabis, LSD, magic mushrooms and mescaline. Which class a drug is placed in is however a political decision, not a scientific one. From a strictly scientific point of view this classification is utterly absurd. Heroin and crack would definitely fall within the definition of a class A drug, but so would the legal drugs alcohol and tobacco since they obviously are extremely addictive, harmful and lack all medical value. The psychedelics and cannabis on the other hand are proven to have huge medical value and do very little harm, so they would be stricken if the list was based on science. It appears however that drug policies are among the least scientifically based policies today.
Hi, I’m looking to grow my own mushrooms for personal spiritual development. As they are ‘illegal’ I was wondering if you had any tips of where I can purchase seeds or baby mushrooms safely and securely?
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The very best mushrooms to work with are the ones that are indigenous to your area, so first of all I would suggest that you check if there are any where you live. In Sweden we have the Liberty cap (toppslättskivling) which can be found in old cow pastures roughly between September and November. It is best if you pick them yourself, since you infuse them with your own intention.
The next best thing to do is to grow them yourself. This is good for a number of reasons. You will know what you are growing, while a dealer might not know exactly what s/he is selling. You will also infuse them with your intention and care, which is good when working with your personal and spiritual development.
The laws surrounding mushrooms that contain psilocybin vary, so you will need to check what is applicable where you live. In Sweden the mushrooms are illegal, but not the spores. It is similar with cannabis where the plant is illegal, but the seeds are not. If you can get hold of spores you can start your own grow operation, but if the package is crossing borders I would suggest that you send it to a different address from where you will be growing it. In Sweden we have had a few cases of customs tipping the police about legal shipments, and then the police have come by a few months later when the grow operation is up and running.
Growing your own mushrooms is a little complicated for a beginner, but there are excellent guides to help you out. Browse Erowid for more information. You can also find good grow kits that contain everything you need. A much easier option is to buy grow boxes with ready mycelium in them. They are super easy to handle, but might not be legal where you live. In Sweden I am not quite sure. I have heard that the mycelium is actually legal, but I do not know of a court case that confirms it. If you know of one, please let me know.
If you can’t find a supplier that ships to your area I would suggest trying to find fellow enthusiasts that can give you some spores to get started with.
In Europe I would suggest one of the two shops that support me – Azarius or Zamnesia. I am not familiar with any shops outside Europe, but you should be able to google them easily enough.
First of all it is important to point out that all words are made up. People have had a good think and come up with a word which in some cases has caught on. But understand this – they are all make-believe. Even the most precise of words with the clearest of definitions is made up by someone.
The meaning of a word is determined by the consensus people find around it. Some words have very precise meanings, such as the word centimetre. Other words have a general consensus, but can still be open to interpretation at some point, such as the word chair or forest. Yet other words are the cause of constant quarrel. What is art? Define love. Describe ego.
When it comes to words describing experiences and plants or substances with psychedelic properties there are many different words, but little actual consensus, in part because we are still in the process of trying to agree on them. There is often no exact right or wrong, but as with most things there are plenty of people with strong opinions on the subject. But just so that we are clear about this – those opinions are made up about words that are made up. In the end it is all make-believe.
Since there is still little consensus on these words it is important to ask the person using them what they mean by them, because what the words mean to them might be very different from what they mean to you. And if you are getting worked up about what they mean to you only to find out much later that they mean something totally different to them… well, it’s a whole lot of arguing about absolutely nothing.
It is also important to understand that the words and definitions we use are a reflection of what we need them for. A scientist needs very well-defined words, so the wording is very precise. This often leads to the words being quite complicated, because in the scientific world it is not a problem if a word is complicated, as long as it is well-defined.
I am not a scientist. My goal is not to be precise, but rather to be understandable. In order to help people I need them to understand what I am saying, which they won’t do if I use a scientific jargon. I need words that people at least have a clue about, and then we can take it from there.
So let’s talk about some of the words that are floating around out there.
Plants and substances
This is a distinction where there is much consensus, but which still causes confusion, especially for people who do not work with such things. A plant is something you will find growing in nature. It can be a cactus like the San Pedro or a vine like the Banisteriopsis caapi, which is used in the brew Ayahuasca. The psilocybin mushroom is by a biologist’s definition not a plant but a fungi, but for the sake of making this understandable I group it with the plants, because it is something that grows in nature.
A substance on the other hand is an isolated molecule or combination of molecules. It is something that a person has isolated, extracted or produced. Mescaline is a substance which one can get from San Pedro, DMT is a substance which can be found in Ayahuasca and psilocybin is a substance which can be found in certain mushrooms.
It is important, at least from a shamanic perspective, not to confuse these with each other. Eating a San Pedro cactus is not the same as eating mescaline. The San Pedro is a plant and as a plant it has a spirit connected to it. Or to put it in other words, it is alive and is able to communicate with us. Mescaline might give some similar effects, but there is no spirit there to communicate with.
Let’s take one of my favourite substances as an example. Lysergic acid diethylamide (LSD) is a substance in the meaning that it is an isolated molecule which does not have a spirit attached to it, in the shamanic sense of things. It is a very powerful medicine to work with and many of the effects might seem similar to mushrooms or cacti, but when working with it one is not doing so with the help of a spirit which is attached to the substance.
While all this is perfectly clear for people who work with such things, it is often very confusing for people who for example make and enforce laws. They often name a substance and confuse it for the plant, or the other way around. In a shamanic setting it is a world of difference and it is well understood that a plant cannot be reduced to a certain substance contained within it, because it will be missing the spirit.
What are these plants/fungi being called?
When writing this I asked people for the words they use for such plants. One person simply replied Teacher. Short and to the point. This is a common perception and while it might be figuratively speaking for some, most who say it mean it literally. They see the plant as a spirit separate from themselves who teaches them things, and this is an understanding which has been around for thousands of years in the cultural settings in which such plants have been used. It is a term that not only conveys what the spirit does, but it is also a word which shows respect.
In that cultural setting it would be disrespectful to confuse for example the San Pedro cactus with the word mescaline. It would be disrespectful in the same manner as if you called your university professor Book. Your professor is as little a Book as San Pedro is Mescaline.
A similarly respectful and common expression is Master plant. It says with all clarity that this is no silly little spirit, but a spirit worth listening to carefully. It is also common to call the plants by what help they give, such as Medicine plant or Visionary plant. They are medicine. They give vision.
A few people called them Spirit helper or Spirit guide. It still conveys the sense of there being another intelligence, but for me those terms carry a different meaning that are not connected to a plant.
Other words that try to capture the essence of these plants and substances
The fact that we are dealing with both plants and substances which have similar properties does confuse the situation. While the plant spirits have been known in shamanic use for many millennia they are still quite new to us in the modern world. These things haven’t really been known to us for more than a century, and to a broader public only half that time.
One thing that we are very good at in this modern world is playing with words, so it comes as no surprise that there is a wealth of different words trying to describe these plants, substances and experiences. Some are quite good while others are awful. Many are catchy and accessible, while others confuse things even more. Here come some of the ones that I like better:
The best thing about the word psychedelic is that it is well-known. People at least have a vague idea what it is, and even though the ideas might be off, it is a starting ground.
The term means “mind revealing” and is derived from the Greek psyche (soul, mind) and delein (to manifest). It was coined by the British psychiatrist Humphry Osmond in 1957. At the time he and Aldous Huxley were discussing what to call these wonderful plants and substances. Huxley sent Osmond a rhyme with the word he preferred: “To make this trivial world sublime, take half a gram of phanerothyme” (thymos meaning ‘spiritedness’ in Greek.) Osmond wrote back “To fathom Hell or soar angelic, just take a pinch of psychedelic.”
I wanted to share that story with you to show the playfulness and ingenuity that bright minds have put into making these words up.
Personally I think it is a word which is very suitable and it can be used for plants and substances alike. They are truly soul and mind revealing. They put us in direct contact with our inner workings, with or without the help of a spirit.
It is also a word that is easy to connect with other words, such as psychedelic mushroom, psychedelic medicine or psychedelic therapy. In that way it is good for communicating, which suites me.
I have heard several negative remarks about the word. A shaman friend of mine dismisses the word because it somehow doesn’t take the plants spirit into account. It reduces the plant to a mere substance, is the argument. I do not agree. There is nothing inherent in the word which says that it refers to a substance or which excludes a spirit. Those restrictions are not in the word itself, but in the critics own head.
This is another word which I like, but which is often (mis)understood in ways that narrow it down to something it doesn’t inherently need to be. The word hallucination was coined by Sir Thomas Browne in 1646 from the Latin alucinari meaning “to wander in the mind”.
That word goes well together with the notion that a hallucination is a visual projection of what is going on in the mind, which many such experiences obviously are. But many visual effects on such plants and substances are not projections of what is going on in our mind, which leaves many feeling that the word is incorrect. Many visual effects are universal and people report similar geometrical patterns, energy trails and other visual experiences that seem to emanate outside themselves.
I find that the anthropologist Jeremy Narby explains this wonderfully in his book The Cosmic Serpent where he studies shamans of the Amazon and compares their knowledge to Western scientific knowledge. There he makes a difference between inner and outer hallucinations. Inner hallucinations are projections of what is going on in our own mind, while outer hallucinations are things that are really there, but which are normally hidden from us. These outer hallucinations can be things like auras, spirits, energetic patterns and the fabric of existence. It is all there even when we don’t see it and what the plants and substances do is open us up to being able to see.
If the word hallucination or hallucinogen is used to only mean “projections of your own mind” it is not a suitable word to describe these plants and substances, since it leads us to believe that what we are experiencing only originates from within. If the word is used to mean inner AND outer hallucinations, then I find it to be very accurate. The visual effects are projections of what is going on inside AND they also reveal other realities to us.
The word entheogen was coined in 1979 by a group of ethnobotanists who wanted to capture the spiritual aspect of the experience. This also comes from Greek and is made up of entheos (full of god, inspired) and genesthai (to come into being). An entheogen is a plant or substance which wakes the God within, which inspires us, especially in a spiritual way.
I like this word because it captures the spiritual aspect in a way that the other words don’t. These plants and substances are to a very high degree being used in spiritual settings and with spiritual intentions, so it is fitting to have a word which highlights this.
I once channelled information from the spirit world about how dangerous drugs are. After having a list of different plants and substances I noticed that some were obviously missing. There was no mention of mushrooms, LSD or DMT. When I asked why the answer was very clear. “Many people have completely misunderstood these plants and substances. They are not drugs. They are keys to speak to the Gods.”
I couldn’t agree more. That is the most common view among people who work with such plants and substances in a serious manner, and that is also why no amount of legislation can ever stop people from using them. It is simply ridiculous to think that people will obey laws that try to stop them from speaking to God or themselves.
Substances of essence
This is not an expression I have heard being used, but when I asked for words someone wrote this. I think it is a wonderful expression, because it shows that respect can be directed towards a substance too. While I have heard several in spiritual settings dismiss substances and molecules, they are also truly miraculous and hold as much healing power as many plants. I find such dismissal to be disrespectful and lacking in knowledge in the same way that others disrespect the plant spirits out of lack of knowledge.
A couple of words I think are really bad
Drugs/dope. No one who has the slightest knowledge on the subject would use such words about plants or substances with psychedelic properties. When you hear someone using these words it is a red flag clearly stating “I have absolutely no idea what I’m talking about”. Unfortunately drug laws are often written and upheld by people who haven’t a clue.
Phanerothyme. I’m just using this as an example among many similar words. It translates into “producing visable feelings”. The person who created this might have put a lot of thought into it and the meaning might be quite true, but trying to communicate it is horrible. It is bulky, hard to pronounce, hard to combine with other words and nobody has the slightest idea what it means. It might work with a scientific intention, but in everyday communication I wouldn’t touch it with a ten foot pole.
There are a lot of good words out there and there are a few bad ones too. Use the good ones and let the bad ones die. But perhaps more importantly, there are good and bad interpretations of the words.
If you meet someone who uses the words in a way that you don’t think you agree with, don’t take for granted that you don’t agree with one another. Simply ask them what they mean and have a friendly talk about your different choices in words. In many cases we get tangled up in trying to say that something is right and something else is wrong. When we do so we are missing the crucial point – it is all made up. Our language is make-believe. We often confuse the use of different vocabulary with being of different opinions.
Another point that I see in all this is that although there are several very good words out there, these plants, substances and experiences are so diverse and complex that they are hard to capture in a single word. Any way you choose to describe them you will automatically be missing other crucial points. The plant is a teacher, but is that all it is? Yes, these plants and substances help us sort out our inner workings, but is that all they do? Yes, they cause inner and outer hallucinations, but is that what it is all about?
I don’t think that the solution to all this is to make up yet more words, trying to capture that which cannot be captured. I think a good lesson is to simply understand that language itself is a limitation.
Before you consider working with visionary plants or other psychedelic medicines it is helpful to ask yourself why you want to do so. Your purpose for using a plant or substance is very important for the outcome and you will want to create an environment for your experience that matches your purpose.
I have identified four reasons for using substances, but there are certainly many more.
Recreational use Many use plants or substances simply to have fun and explore. They take it at a party or for an adventure with friends. The altered states that psychedelics provide are often very pleasant and uplifting, and at the same time often feel very meaningful. Some plants and substances fit well in a social context, while others do not.
Medicinal use Visionary plants and psychedelics are powerful tools for healing emotionally and mentally, but sometimes also physically. They often bring clarity to the situation and give tools, which is a starting point for working with one’s self-healing. It is also common for them to lower mental barriers or defences you might have towards dealing with a situation. This makes them powerful tools for deep therapeutic work where breakthrough experiences are common, but working in that way takes courage, safety and it is advisable to have an experienced person by your side.
Spiritual use Visionary plants have been used in spiritual practice for many thousands of years and all over the globe. The plants themselves have spirits that communicate with us and are often respectfully referred to as teachers. Working from a spiritual understanding opens up possibilities to such things as being in contact with the spirit world, receiving messages from the other side or other entities, extracting intruding entities, working with past life issues, and so on. Here it is equally important to have courage, work in a safe environment and to have an experienced person by your side. For someone who works with visionary plants and psychedelics at this level there is often no strict division between medicinal use and spiritual use, since the spiritual work has healing effects.
AbUse Abuse is important to be aware about, but it is uncommon that people abuse visionary plants or certain psychedelics. They are well renowned for being anti-addictive and often break abusive cycles, which make them excellent for treating and even curing addiction.
Am I ready?
Why are you considering visionary plants or psychedelic medicines? Many who consciously seek such paths feel stuck in one way or another. They come looking for healing and insight and a way to get unstuck. In some cases people are so intrigued by the medicine that they forget to ask themselves if they actually need it. They can often do more good for themselves by simple means of working out, eating healthier, taking up a meditation practice, doing yoga, making other life style choices and such.
Visionary plants and psychedelics are very powerful tools for working with personal and spiritual development and should be treated with respect. They should not be confused with drugs. To work with visionary plants or psychedelics you need to be mentally prepared to meet whatever comes up. If you know that you are not prepared to see and work through that which you have stored away sub-consciously, you should definitely not use these tools.
If you on the other hand are committed to healing and growing and want to gain access to knowledge so that you can help yourself, then visionary plants and psychedelics might be the closest thing to a miracle that you can find.
There might be medical reasons for you not to use certain plants or substances. Check reliable sources for what might be relevant to you. Your shaman, guide or therapist should be able to help you out. In countries where such medicines are legal it might also be good also to ask your medical doctor.
It is not uncommon to be asked to hold a diet or do other lifestyle changes before or after working with visionary plants and psychedelics. If you do a one day fast before it is mainly to prepare your body and make the effect more powerful, but if you are asked to do a longer diet the diet is often also part of your healing.
It should be noted that the most popular visionary plants and psychedelic medicines are physically very safe to work with. Practically nobody dies from them. The potential risks are rather at the mental level, where people who are not willing to change can have very challenging and even terrifying experiences. The problem in that case is not the medicine, but the person’s unwillingness to work with what comes up. Such risks are greatly reduced when working under guidance with a therapeutic or spiritual intention.
There is a general caution when it comes to people who suffer from severe mental illness, such as schizophrenia. The fear is that the plants or substances might trigger the person to become even more sick. There are however other ways of understanding those illnesses. If the illness for example actually is a parasitic energy attached to the person, then visionary plants can be ideal to work with under the guidance of a shaman or such.
The clearer your intention, the easier it will often be for you to find answers, simply because it will focus you in that direction. Some intentions are very precise, such as finding the answer to a specific question. Other intentions can be very broad, but still not vague. Saying “Give me what I need and the strength to handle it” for example.
The mere fact that you are setting a conscious intention sends out the signal that you are open for receiving and working with yourself, which will make it easier to receive and work with yourself. Not setting an intention sends out an unconscious garbled signal possibly inviting things that you are not ready to work with.
I do however have the feeling that the plants consciously don’t give me what I want, but what I need. If my intention is in line with what is best for me, then the answers will be very clear. If my intentions are off, then they won’t be answered. If that happens it is important to be open to listen for what is really best for me.
Promise to yourself
One part to the intention and mental preparation that I find most helpful is to consciously and solemnly promise yourself to deal with whatever comes up. However challenging, hard or nasty it is, you will be courageous, face it and work through it. Having promised yourself to do so, you will be less likely to try to avoid unpleasant challenges, and meeting them head on you will surely solve them.
Set & setting
The concept of set and setting is a great tool for understanding some of the basic steps that lead you to have a certain experience.
Set, as in mindset Where are you mentally and emotionally right now? What is going on inside you? What is going on in your life? Your experience will in one way or another reflect what is going on with you and what you need in life right now. To be safe you should be in a mindset where you are prepared and capable to handle the challenges you face.
Someone who is unstable and unwilling to face themselves and make changes in their life should not take visionary plants or psychedelics. If one for example uncovers disturbing hidden memories and then tries to suppress them again, there is a risk of re-traumatizing oneself. The same mechanism that can make it a miracle plant or substance for some, can make it a hellish nightmare for others. When we use visionary plants and psychedelics we often delve into the subconscious and find new things to bring to the conscious level. From the conscious level we can then begin working with it in order to heal and grow. One needs to be ready to take that ride.
Setting Is simply the surroundings. Who are you with? Where are you? Do you feel safe? My best experiences have been by myself, with one other person or with a small group of friends that I like and feel safe with. It has always been understood that we take care of each other if anything happens. And above all, they have taken place in nature.
In your mind, place yourself in different places and with different people and feel the vibe of them and how well that reflects what you want to accomplish. A garden. A national park. In a cabin by a lake. In an art studio. At a rave party. In a pub. In a hospital. In a car. On a boat. In a ceremony. With a shaman. With friends. With bullies. With drunks. With your parents. In a messy dorm room. On a tropical beach. In a hut in the rainforest.
There are so many variations and some of them are obviously bad. Make yours good. Reports of bad trips almost always begin with the person not knowing about or ignoring to create the right set and setting.
Navigating the psychedelic experience
Go with the flow
The very best way to meet that which is challenging or even frightening is by accepting and diving right into it. Meet your fears head on by accepting and working through that which scares you. When you do so you will eventually resolve whatever is bothering you and come out on the other side, wiser and free of it. As long as you try to avoid whatever it is you will still in some way be trapped by it. Distracting yourself won’t solve your problem, but only add stress to it.
Unfortunately many are so used to avoiding discomfort that it seems counter-intuitive to face what is troubling you. Instead of meeting the discomfort it is common now-a-days to put a lid on things, distract ourselves or even sedate ourselves. That attitude can be very harmful when we work with plants or psychedelics, since they work in the opposite direction by raising our awareness and pointing us to the real issue.
While there are those who warn people to get in contact with their subconscious, that is the whole point of the exercise with visionary plants and psychedelics. So when you are faced by something, however awful it might seem, your best response is to accept it and go with the flow. Work through it and come out on the other side.
Acceptance is an important step
The first step in working with change is to bring awareness to the situation. We need to become aware that change is needed, but to be able to change we also need to accept how things are right now. It doesn’t mean that we need to approve of how things are, be ok with them, or anything like it. It just means that you need to accept the current situation as it really is in order to change it. Otherwise your actions will at best be misdirected, and at worst harmful for your growth.
Being aware and having accepted what is leads you on to be able to work with your change. The actual change might be quick like turning on a switch, or it might take much hard work. When you have worked through it all it is important also to acknowledge it by being grateful. Those who forget to be grateful often forget what they have to be grateful for.
One major aspect of plant teachers and psychedelics is to help us in that process. They help us bring awareness and often also show us how we need to change, but for the healing and growing to take place we need to accept how things are and put in the necessary work to change ourselves.
Changing the variables of setting
When you feel bad during a journey it can be because you actually have something that you need to deal with. In that case, accept it and dive right in. There are however times when people feel bad without being able to locate why. When the discomfort isn’t caused by something internal, it is caused by something external. When it is external simple changes in your environment can very quickly make you feel better. You can for example try this:
change your body position
look at your bodily needs. Do you need to go to the bathroom, drink something or are you hot/cold?
change the music, turn it off/on
change the lighting
change what you’re doing
change rooms or go outside/inside
Any one of these variables and many more like them can affect your wellbeing without you even noticing it. By deliberately changing them you can figure out where the problem lies. The setting you have chosen has its own map of possibilities that can be changed to change the way you feel, for good and bad.
Change is the only constant
Nothing lasts forever. The effects of the plant or substance that you have taken will eventually fade away. Whatever you are experiencing right now will soon be no more than a memory. This can be comforting to remember when things are especially challenging. If someone is having a hard time and needs comforting, remind them that this too will pass.
You should plan your journey so that this information is never needed, but if you really need to land from the experience you should eat. We raise our vibration when we work with visionary plants and psychedelics, so by eating we lower ourselves again. Food is earth and helps you find roots, but it can be quite a challenge to eat in that state since even a watermelon might taste like soil. Eating to land is a safe and natural way of landing, but it takes time and you will still feel some effects. It is also possible to cut the energy of some plants with lemon or chilli. I would definitely not recommend alcohol or other drugs or medicines to come down.
Calling the police/ambulance
A few people get the knee-jerk reaction to call the police if things get scary. In most cases it is a really bad idea to ask help from the police, since they really have no idea what they are dealing with. Their training does not include how to take care of tripping people and that insensitivity can be quite disrupting or even traumatizing. But of course, if there is a real emergency where the police or ambulance is needed – call them.
A spiritual perspective
The traditions that have worked with these visionary plants for many millennia are spiritual. They take into account such things as other realities, spirits, intrusive energies and past lives. The plants themselves are entities that can be communicated with and they are often honourably referred to as teachers. The plant teachers are naturally occurring and among others include San Pedro, Peyote, psilocybin mushrooms and Ayahuasca. These all have powerful entities connected to them who often heal and teach us things.
Chemical substances such as LSD do not have entities attached to them. LSD can give many of the same effects by unleashing the persons own potential, but without the support of a plant entity, what comes out of it is left up to the person who has taken the substance.
These traditions also work with the understanding that people have an energetic body where blockages can lead to physical illness later on.
Respecting the substance and yourself
If one understands that the plants are actually powerful entities who help us work with ourselves, it goes without saying that one should meet them in a respectful manner. In traditional settings that is reflected in the ceremony, but respectful should not be confused with tradition or ceremony. Being respectful means being of good intention, willing to better yourself and treating the plant as the teacher and helper that it is. Respectful is making the effort to integrate the insights you have gained. Respect can be seen in how we prepare ourselves for meeting the plant, in what setting we choose, what clothes we wear and how we treat and help those we journey with.
There are certainly many ways of being disrespectful, but some of the more common are using the plant as a drug, using it with bad intentions and mixing it with other plants or substances. If you want to mix the plant with something else, then first ask its permission.
Navigating alternative realities
Visionary plants and psychedelics open doors to realities that are often hidden to us. To put it plainly – there are such things as spirits, angels and demons. Many sicknesses, especially mental ones, are actually caused by parasitic energies.
Some people have a natural instinct on to how to handle other realities, while others can feel very lost and vulnerable. If you have no knowledge of how to navigate such realities it is good to have a guide who does.
As so often it is really only fear itself that you have to worry about. If you feel that you need protection, then you should absolutely call it in. If you feel that you don’t need protection, then most likely you are fine without it.
Integrate the experience, live the insight
Plants and substances are tools that will show you what you are doing wrong and what you need to do in order to get un-stuck, heal and so on. They will usually not heal you, but will rather leave that work for you to do. What you do following the ceremony is therefore of utmost importance. To heal you need to properly integrate and live the insights that you have found. As long as you do so you are still on your way.
If you on the other hand go back home and don’t bother taking care of the insights you have gained, then you will quickly find yourself in the same misery again. It might even be worse, because you have become conscious about what you should do. In that case you stagnate and stand still. A person who comes back for the same answers over and over is probably not genuinely interested in evolving, but is rather seeking thrills. If you come back for the same answers you will soon find that the plants get fed up with you, in the same way that any therapist would if you kept coming back with the exact same issue. If they do get angry with you, your journeys will rapidly become increasingly uncomfortable.
Some people are very able to work with themselves after the experience, while others need the support of others. When doing such journeying with friends one has a support group in each other, but if one takes help of a shaman or therapist for the experience it isn’t always obvious where you can get the support you need afterwards.
To make positive changes in your life you need to focus on integration. If it is all about the experience and not about the integration, you will find yourself going nowhere.
How all of this applies to life in general
If you take a step back and exclude all plants and substances from this text you will notice that most of what I have written is applicable to life in general. Let me take a few examples.
Setting Depressed people often unconsciously program themselves to be miserable. Everything around them is carefully rigged to keep their mood down. They are in a setting which is poison to them. If they applied the same technique of changing variables in their surroundings they could often solve their situation without medication. But instead of changing the music, changing clothes, relationships or jobs, many people medicate themselves. By doing so they are in many cases actually sedating themselves in order to continue functioning in an environment that is harmful to them.
Go with the flow Our society is obsessed with avoiding the uncomfortable, at the cost of never actually solving it. Instead of facing the discomfort we sedate or distract ourselves from problems. If people in general were given the tools and courage to face their pain, sorrow, shame, anxiety and whatever else is bothering them, we would see far more healing at the mental and emotional level than doctors, therapist, shamans and medications can ever hope to give us.
Integration is the key People are full of bright ideas and answers, but they are all quite pointless if you do not let them live. Insights that aren’t translated into action are only insights in theory. For them to have importance in your life you must do something with them.
A last note
Much of this text deals with the issue of challenging experiences with visionary plants and psychedelics, but I need to add that most of my experiences with psychedelic medicine have been joyful, marvellous, beautiful and eye-opening. There is so much love and wonder and I function so much better because of my experiences. So even if I believe in being prepared for challenges, leave the door wide open for your journey to be something totally other than challenging, because most of the time it will be.
I was meditating and invited the mushroom to work with me. Once again I got the same feeling of large insectoid creatures chewing on me that I had had at the beginning of my last journeys. This time however, I had the opportunity to go into it.
The insectoids continued chewing at me. It did not hurt and there was no ill will in their actions, but it was very uncomfortable seeing the giant insect jaws. Despite the discomfort I fully emerged myself into the experience without wincing. Eventually the discomfort subsided and the insect entities elevated a few inches above me. Only then did I understand why they were chewing me. It was to cleanse my energy structure before that which was about to come. I understood that my experience of the process as unpleasant only had to do with my own feelings about insects.
After 5-10 minutes the insectoids suddenly disappeared straight up, but soon returned with a much more powerful entity which in its energy reminded of an archangel, though it was clear that it was not an angel. The entity sat next to me and connected something in my side, which felt like a couple of tubes transferring liquid. I tried several times to communicate with the entity, but did not succeed, which gave me the feeling that it was ignoring me.
After a while I felt a little wriggling up my side. It felt like a tadpole of some kind. I understood that I needed to give it nourishment and soon after the powerful entity disappeared upward, which left a significant void. I rolled over on my side and nursed the tadpole which grew rapidly. From a few centimeters to 10-15. I felt it physically, though it was obvious that it was rather an energy body. At one point it lay over my neck to get energy from it.
Then it showed me that it want roots and I asked my travel companion to fetch a pot of soil. Before I got it in the pot, I however realized that I would have to plant it outdoors because it grew so fast. I went out and planted the entity in front of the house. When it made contact with the ground it quickly began to develop an energetic root system. By having my hand on the spot I could several times, both during that evening and later, connect with it and feel how the roots had grown far, far beyond the house.
Photo: Woodfrog tadpole by Brian Gratwicke on Flickr
I’m a 25 year old student of anthropology, sociology and psychology. School is working out well, I take relatively good care of my health and keep the house relatively clean. I am also one of the broken souls that never feels really good. I suspect that I suffer from some emotional disturbance, because I have high peaks where I think I’m better than everyone else, and then I fall into a black hole where I find it very difficult to function normally. Right now I’m in one of those holes, and have been for approximately 4 months (with some bright days/hours). I have previously used antidepressant tablets on a daily basis to stabilize my mood and make life easier, but I stopped because it felt as if I lost a part of myself. And I wasn’t actually rid of my anxiety. I was just somewhat better at dealing with it when it arrived and my panic attacks were less turbulent. Now things are so bad that I am strongly considering going back to them. I have suicidal thoughts and isolate myself completely without external reasons. I absolutely don’t want to die, but I feel weak by the mere thought of life just continuing like this.
I have seen some documentaries and read a lot about how hallucinogens affect our brains and that there is reason to believe that it changes the way we think about the world in the same way as religious experiences might change people’s lives. I have tried it myself a few times, though in recreational context, and last year when I tried truffles I got an incredibly wonderful feeling of my actual place in the world which persisted for several weeks. Then after a while the negative thoughts came back again and with them doubts that these drugs actually help – maybe they just take me farther away from “reality”.
Now I have thought again, and you confirmed what I thought of. Maybe I’ll try to actually medicate myself and give it more than just once. Just the thought that perhaps it can help me stay of the antidepressants makes the world feel a little brighter. Do you think it can help with emotional instability, in the same way as it helps against depression? And if so, which kind of dose would be best?
Thanks in advance!
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thank you for an interesting email that raises many thoughts. As you can probably understand, I would have to have a private session with you to be able to give you specific personal advice, but I can discuss some of the issues you raise in a broad sense.
Since you mention suicide, I would like to start off by saying a few words on the subject. I had a friend who chose to commit suicide and several years later I managed to get in touch with him in spirit. He said that there are lives when one needs to experience suicide, but pointed out that it isn’t a choice like any else. If one ends one’s life without having finished one’s life lessons/challenges, you will need to do it all over again in the next life. To kill oneself to avoid a challenge is thus counterproductive, because you will need to redo the whole thing and will suffer in the same way for yet another life. With that in mind, I would like to say like my friend – dare to live.
With that said, let’s move on to your main question of whether hallucinogens can be good tools for working with your mood, and if so, how.
Hallucinogens are excellent tools for aiding in healing depression, emotional instability and such conditions. I have myself healed from severe depression with LSD and have seen many others do the same with mushrooms, San Pedro, Ayahuasca, and even Cannabis. I would however not recommend Cannabis initially, because it is the only one of the plants and substances that I have listed that I perceive has an actual addictive potential, and at the same time it is not as potent as the other plants/substances.
There are plenty of stories of miraculous healing with these plants and substances, but I want to discourage you from approaching them as some kind of quick fix. Sure, you might fix your emotional instability with a single trip, but it is much more likely that you need to put a lot of work into healing yourself. The plant or substance in that context is only a tool. You will need to do the work to heal yourself, so be prepared for that.
What to do first?
Without knowing much about your specific problems I would probably first advise you to clean out your life. Your mood originates from somewhere; possibly from old wounds and relationships. If there is too much other clutter, you will need to spend a lot of time cleaning it all out of the way, instead of diving into the core of things. Therefore, you should get rid of as much clutter as possible in advance, in your everyday life.
First off – promise yourself to recover and to do whatever you need to do so. Then examine your life and remove everything that is not favorable to you. They might include things, relationships, ways of seeing reality, and more. Remove anything that does not benefit you. There are certain things that you should really get rid of completely, because they disrupt your energy structure: alcohol, nicotine, caffeine, drugs (here I do not count hallucinogens) and sex where you do not respect yourself. The first two are particularly important, as they clog the body’s energy structure and are in their very essence self-destructive.
Once you’ve done that, I would consider that you are ready to begin working with hallucinogens for healing.
How do I work with hallucinogens?
Once again I feel I should point out that you would need to book a private session with me for proper counseling. The answers I can give you here are general.
There are two questions that I think would be good for you to ask yourself initially:
1. Do I need a shaman/therapist/guide?
2. What plant or substance should I work with?
Based on what you have written, I think it would be wise for you to work with a shaman/therapist who not only knows hallucinogens, but who also understand the kind of mental states that you are struggling with. Someone like me could help with such things as:
● To help you prepare for your trip/trips
● To maintain a safe and secure place for you to meet and work with yourself
● During the trip to do things like clearing away blockages, parasitic energies, conveying messages from spirit helpers or channeling healing energy
● During and after the trip to be your mirror and discussion partner
● After the trip to help you structure your continued work and help you maintain your focus
Some people can do all this themselves, because they have an innate ability to work with their own development, but I feel that far from all can do so. Many instead risk going wrong, getting trapped, or even being frightened by the experience and taking several steps backwards. If you feel with you that you cannot do this by yourself, I would advise you to work with someone who can support you. It doesn’t necessarily need to be a shaman or therapist, but could also be a friend who has the knowledge and the abilities that I have described.
Plant/substance and dose
It is impossible for me to say in advance what kind of dose you should have. I always double check what dose a client should have before a session. Usually I do so with tarot cards, but I also use my common sense. I generally prefer high doses, because it will lower your defenses and allow to quickly go in depth with the actual problem. But what is an average dose for one person can be a high dose of another, so you need to determine the dose on an individual basis.
Which plant or substance is most appropriate in your case is in the same way hard for me to speculate. That is also something I would check in advance. Usually I find that it is clear which plant, substance and even who you should work with, because they tend to appear when you are ready. If you need LSD, LSD will come knocking at your door and if you are meant to work with a specific shaman/therapist, your attention will be directed to them.
Set reasonable expectations
Hallucinogens are surrounded by an almost magical aura. I have seen many miraculous events on hallucinogens, but to expect a miracle is not reasonable. If you are supposed to have a miracle, it will come to you, but it’s much more likely that you need to work devotedly to recover. Get ready to do so.
It is reasonable to expect that you will devote considerable attention to this for at least a year and during that time you might need to take several trips. Periodically you may even have to trip quite often. But tripping is not the thing. The trip shakes things up and loosens things, but it is between trips, in your sober state, that you will need to work actively to translate the insights that you got into your normal life.
For example, if you come to realize that you are making yourself ill through the relationships you have, with what you eat or how you behave, you will need to sort those things out. Although it can happen, it is not a reasonable expectation that the hallucinogens will collect all that is bothering you and remove it. You will need to do that work.
Anyone who wants to talk about how dangerous different drugs are can have a look at the LD 50. LD means Lethal Dose and the 50 indicates the dose which will kill half the test population. The lower the value, the more dangerous the substance.
Five times the dose of heroin is what it takes to kill half the population, as you can see in this chart from the American Scientist. As most people are aware heroin is a very dangerous drug that claims many lives. One thing that makes heroin particularly deceptive is that it is difficult to determine the quality before you have tried it and it is therefore easy to overdose. The physical quantities needed are also very small.
Alcohol requires ten times the dose before half the population dies. Alcohol has a natural, but for some easily overcome barrier. You simply need to drink very much to be in danger of dying. But each year many people die in drinking games and such. Hard liquor increases the risk significantly, as it requires a much smaller physical quantity.
In contrast to these dangerous drugs, there are a number of drugs that have remarkably high LD 50 values. To have a 50 percent chance of dying from cannabis one needs to take more than 1000 times the dose. Cannabis has a built-in barrier in that it is physically impossible to take such a dose.
LSD and magic mushrooms require the same insanely high doses to reach their LD 50. It is physically possible to take a 1000 doses of LSD, because LSD is so potent, but it is hard to imagine the circumstances when that would happen. You would have to be a very thirsty laboratory assistant who mistook liquid LSD for water and accidentally drink some hearty gulps. That could make a fun plot for a film, but it hardly seems reasonable that it would happen for real. The small dose required when working with LSD does however lead to many accidental overdoses. Such trips can sometimes give the user an experience of dying, but there is no physical danger to the person’s life. Mushrooms also require 1000 times the dose, but there is once again the natural barrier. It is simply unthinkable that anyone could eat that many mushrooms.
That is the scientific explanation to why we have so many deaths caused by alcohol or heroin poisoning, but none caused by cannabis, LSD or mushrooms. So when someone says that alcohol is more dangerous than cannabis, LSD or mushrooms, they are scientifically speaking correct. People die from alcohol poisoning every day. No one ever dies of cannabis, LSD or mushroom poisoning.
I am trying the seeds on my own, but I have told friends what I am doing. I don’t have my children for five days, or any other appointments, so I have plenty of time to land comfortably afterwards.
The night before I have slept very well. At 14:00 o’clock I eat four sandwiches and two eggs. After consulting my tarot cards I decide to begin my journey at 21:00. As I do so I put on a watch and set it to 12, so that I always know how much time has passed. The times noted in the journey are hours and minutes after I have eaten the seeds. I always have my phone in my pocket, in case I need to get in contact with someone.
I open a sacred space and invite archangel Ishmael, archangel Gabriel and my friend in spirit, Walter. I also invite all beneficial energies to work with me, especially Mother Earth.
One of Azarius customers recommends that you take no more than three seeds the first time, but Azarius also write that a normal trip is four to eight seeds. Erowid places three seeds as a threshold or light dose, a common dose as five to eight seeds and a strong dose as seven to twelve seeds.
I am use to high dose sessions and very familiar with working with psychedelics, so after consulting my tarot cards I decide on a dose of nine seeds. I sing for and plant the tenth seed.
I would not recommend such an initial dose for beginners or intermediate users.
00:05 As with all psychedelics so far I can feel the energy as soon as I take the seeds in my mouth. They are quite hard and I chew them thoroughly.
00:40 The effect is really coming on and I lay down in bed to meditate with the seeds. It tells me how to place my body, but not much more. It doesn’t present itself, as mushrooms do for me. I have no closed eye visuals.
02:30 The seeds have worked through my entire body and also my face, which is new to me. I have a short purge (vomit).
02:40 The body load is very heavy and quite crippling. It lacks the clarity of LSD. I must focus to remain conscious.
Note to self: I must find ways to lessen the body load.
03:00 I need to remind myself not to compare the seeds to LSD, to let them be what they are in their own right. I have no problems operating things like my phone, but I do have a serious problem getting off the floor. No thoughts are buzzing.
03:20 Toilet break. It feels good to stand up, but I am being pulled to lay down.
Note to self: where I am now is not a good therapeutic dose. Too strong, since I am having to focus on being conscious.
03:30 I have beginning heartburn. I eat one Novaluzid, seven almonds and drink a glass of water. Even though the dose is excessive, I am fully able to monitor myself and I am aware of my bodily needs.
03:45 The experience is calming down slightly. I can move around a little more.
04:20 It is not good to lie on my stomach, since it lures me to become unconscious (unconscious as un-aware, not as in falling asleep). I lie on my back and practice a surrendering meditation. The dose is too strong to allow me to do this effectively, since I am putting more effort in to keeping aware and focused, than on surrendering. I do have brief breakthroughs though.
A friend checks in to see how I’m doing.
04:35 Significant increase of body load.
I go outside and notice that it is a full moon. I feel a strong activation of my left side of my body, lie down on the grass and bury my hands in it to strengthen the connection to mother Earth. I begin thanking her, saying things like “Thank you for cleansing me, thank you for taking care of all the rubbish I have, thank you for cleaning me”. I do so for approximately five minutes and then all of a sudden, as if my prayer of thankfulness has been heard, I instead begin saying “I’m thankful that I am cleansing myself, I’m thankful that I get rid of all my rubbish, I’m thankful that I clean myself”, which goes on for another five minutes. Mother Earth helps me and empowers me, but she also works through me as I work with myself. I feel grateful and happy, blessed, as I stand up with a big smile on my face and begin walking to the forest.
On my way I begin singing my first icaros (shaman song). “Hey. You’re ok. You’ll be fine. Just breathe.” I sing it with full heart and as I’m walking along a fence I become aware of something walking next to me. As I look through the fence there is a white sheep there. I put my hand through the fence to pat it and end up standing there cuddling and talking with it for a good ten minutes. I have grown up with sheep, but I have never seen one act this way. It is like a really affectionate cat rubbing it’s head against my hands.
I say goodbye, walk another 50 meters and feel the need to purge once more. I throw up violently and then lie down on the ground. As I lie there panting I thank mother Earth for receiving and transforming that which I no longer need. I feel a great release, especially in the throat area. A growl grows within and I soon find myself growling with immense power and joy as I connect to my inner lion. After having growled and sung and thanked mother Earth for a good 30 minutes I get to my feet feeling deeply relieved. I rub my medicine bag in the dirt before I continue walking along the forest path in the dark of the night.
As I continue to sing my first ikaros, my second icaros soon arrives. It seems very fitting, seeing that I am walking in the forest. “I am a walking tree, you are a walking tree :ǁ Feet on the earth, head in the sky. Our hearts join together, the two to one to meet :ǁ Bringing the light down, to the darkest ground. Releasing the dark side, into the light. :ǁ” The forest very much enjoys my presence and my song.
I get slightly lost and wander around the dark forest laughing about it all, but never have the urge to get my flashlight out or check the map in my phone.
07:15 Home again. Still very intense, but also very manageable. I have a cup of tea, feel happy and free. I begin working on cleansing unwanted energies from my life.
09:00 Still very strong. I feel a need to begin landing, since I am tired and hungry.
10:15 The experience is still going strong when I eat a baked potato and go to bed afterwards. No problem going to sleep.
19:20 I have slept for a little more than 8 hours. I am still a little spaced out, but more than that I feel relaxed, comfortable and content. I feel much lighter and grateful to have released whatever was in my throat. I am grateful for the guidance from mother Earth, for having connected with my two ikaros and for the strong connection to my inner lion.
After another night’s sleep I am back to normal, but still very happy and content. I seem to be dreaming more vividly after the experience.
Keeping in mind that this is my very first trip on seeds containing LSA I would say that the experience was very rewarding. Nine seeds is a strong dose with a lot of body load, but also great potential for solo shamanic work, or work with other shamans. For working therapeutically I would lower the dose somewhat, at least for the therapist, so that it wouldn’t be a challenge to keep focus.
I didn’t feel that the experience was as clear as LSD or as mystical as mushrooms, but it was certainly a psychedelic experience that can be used both for spiritual/shamanic and therapeutic work. I wasn’t able to have clear communication with the seeds, but will continue trying in future sessions. There seems to be a connection to earth and nature.
It was good that I drank more water before the second purge, or it would have been very painful.
I recommend a much lower dose for beginners and intermediate users, at least without a proper guide present. Also one should set aside the next day for integrating the experience and make sure to get enough sleep.
Photo: The Full Moon of Glen Ellyn by Jim Larrison on Flickr
Yesterday I randomly searched YouTube for people’s stories about how they have healed and grown using illegal substances. Despite deep stigma and threats of reprisals these stories are not hard to find.
All these people are someone’s child. They are siblings, parents, friends, colleagues. You probably know several people who have similar stories, even if you haven’t heard them. Each story is about someone’s life, and every life is a universe in itself.
Listen to their stories. If you still think that these substances should be illegal, stigmatized and users hunted by the judicial system – please, explain your reasoning to me. Tell me why Ruth shouldn’t have been given Ibogaine for her crack and heroin addiction, why Rachel who was sexually abused at age four should not have been given MDMA-assisted therapy, why Alex’s parents should not give autistic Alex cannabis and why Deepak Chopra, one of today’s great spiritual inspirators, should not have taken LSD.
Tell me why people should respect the law more than they value their own recovery.
Iboga / Ibogaine
Howard Lotsof accidentally discovers Ibogaines ability to abruptly break heroin addiction.
Ruth Zupan solves a crack and heroin addiction with Ibogaine …
Patrick solve intractable PTSD with Iboga …
Psychedelic mushrooms / Psilocybin
1 grams of psychedelic mushrooms solves Stickys long and complex depression, and his social anxiety.
Annie got terminal cancer and with it very much worry and anxiety, which psychedelic mushrooms solved.
People have always searched for the higher meaning of existence. In their search they have had sensations of the highest divine and tried to name that which cannot be named. They have sacrificed to Zeus, thanked Freya, asked Shiva for focus and God for mercy. They have searched inward and outward with dance, prayer, singing, yoga and meditation.
One of the oldest traditions in order to get in touch with the highest divine, and with the other realities that surround us, has been by using plants. In the beginning humans were very close to nature and talked with the sun and the plants, the wind and stones. Nature was a teacher who shared its wisdom, but who also helped humans to be able to get in contact to other realities.
Over time some people have however made the experience more academic than spiritual. While the original spirituality was based on every persons own experience and their own contact with the highest divine, nowadays many people are content to believe in a constructed religion. They do of course overlap, but I’m guessing that most religious people today do not have a personal experience of contact with the highest divine, but are satisfied with believing others’ descriptions of it.
To me there is big group of illegal substances that is intimately connected with spiritual exploration – mostly those we would call natural psychedelics. I’m talking about plants and preparations such as Ayahuasca, San Pedro, Peyote, Cannabis (semi-psychedelic), psychedelic mushrooms and Iboga.
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Ayahuasca is a preparation made from a jungle vine and another plant. Shamans have probably used it for more than 6,000 years to have contact with other realities and heal people. It is used almost exclusively in ceremonial contexts, but is banned in Sweden because it contains the natural substance DMT, which is also found in the human brain and appears to be heightened and released by prolonged meditation, sleep, and at the moment of death.
San Pedro and Peyote cacti are used in similar ways and in similar contexts, for deep transformative and spiritual experiences. As far as we know the knowledge to work with them is probably more than 4,000 years old, but as with all these substances it might very well have been used for much longer than that. Today the knowledge is kept alive by South American shamans and North American Indians. While the cacti itself is legal in Sweden, it is illegal to consume it because it contains the natural substance mescaline.
Cannabis is regarded in Hinduism as a gift from the god Shiva to mankind, created from his body. It has been used for more than 4,000 years, both spiritually as medically in Hinduism and Buddhism, but more recently also in religions such as Islam and Rastafarianism. It is celebrated for its spiritual, mystical properties, but also because it allows people to see through illusions and lies. In the drug context cannabis is among the least dangerous substances, much less dangerous than alcohol or tobacco, but it is being fought with tremendous zeal. The active ingredient THC is easily spotted with a quick urine test.
Psychedelic mushrooms are available in hundreds of varieties and on every continent. The most famous Swedish psychedelic mushrooms are the Liberty caps, used by witches and shamans. In Europe, however, the Christian mass murder of dissidents makes it difficult to track past use. The mushrooms produce similar deep spiritual experiences including contact with other realities, past lives, a connectedness with nature and with the universe. Liberty caps are commonly picked in cow meadows after the first frost, but if you do so you are a criminal. All mushrooms containing the natural ingredient psilocybin are forbidden to handle.
Iboga is a West African shrub that contains the illegal natural substance ibogaine. It is documented to have been used in Africa in a spiritual context since the 19th century, but before that it is difficult to say. It gives deep transformative experiences and having taken Iboga one will often lie down for an entire day. Nowadays Iboga is most famous for its medicinal properties, as it has been proved to be able to break even deep rooted addiction with only one or two trips. But to do so is illegal.
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These are just a few of the illegal substances that have been used in spiritual practice for thousands of years before such recent phenomena as Christianity came along. Natural psychedelics are found on all continents, and maybe even in all countries. The tradition of using them in order to get in contact with other realities and with the highest divine has been preserved in many places in the world – by shamans in South America, witches in Europe, yogis and shamans in Asia and medicine men/women in North America, Africa and possibly Australia. However, they have for long periods been forced to go into hiding, because above all Christianity has violently persecuted them. Today this continues with the help of the disrespectful and discriminatory drug laws.
Drug laws thus not only violate minority rights, but also each person’s inherent right to their own spiritual experience and journey.
There are those who argue that these plants should only be used in their original cultural contexts, that is only the shamans of the Amazon should be working with Ayahuasca, and only the medicine men/women of North America with Peyote. With that logic the Liberty caps should of course be legal in Sweden. But besides that these people seem to overlook that we live in a globalized world and that the spiritual search has never let itself be confined to places or cultural context. Just as religions spread across the world and have borrowed freely from each other’s cultural contexts, shamanism is also worldwide and practitioners are inspired by each other. There have also been new substances used in similar ways, with similar spiritual effects and with similar healing properties – LSD, MDMA and Ketamine, to name a few.
Some people speak of religious freedom. I guess that would be the freedom to settle for believing in other people’s descriptions of the highest divine. I’m not interested in religious freedom. I require spiritual freedom – the freedom to have my own spiritual experience and my own contact with the highest divine. If my spiritual path happens to involve working with plants and in a tradition that is older than any religion, that is my business as long as I do not harm anyone else. A law that tries to stop me from doing so is nothing more than oppression and discrimination institutionalized.