Tag Archives: karma

Payback for having been Hans

After 13 years of intensive drinking I finally sobered up. Five years later I was at a friend’s place when some of her friends dropped by. They were close to wasted but not quite yet and of course the one that was the most drunk stumbled over to collapse next to me. He had close to no control over his body and spilt beer all around.
– Hi, I’m Hansch, he said and offered me his beer drenched hand.
– Yes, I know. We have met several times before, I answered.
– We have? he asked sincerely surprised.
– I have even been to your apartment.

– Do you want schome beer, he asked apologetically and spilt some beer on me.
– No thanks. I don’t drink.
– What? Don’t drink?
– Alcohol is a poison. I don’t want it in my life.
The rest of the people knew very well why I had quit and were quite amused at our conversation.
– Oh no, alcohol is good, Hans explained. You become fun and schoscial. You feel good when you drink. You schould try it schometime. You’d like it. Here, have schome of mine.
Generously he offered me his beer before not so graciously dropping it in my lap.
– Oh no, I’m schorry, he said as he fumbled for the can in my lap.
He got hold of the bottom of the can and managed to pour the rest of the beer all over my legs.

Even if I was irritated to be beer drenched I couldn’t really be angry because it was so obviously beer karma. I had been fumbly Hans so many times towards other people that I had it coming.

Photo: Drunk singing by Leonid Mamchenkov on Flickr

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Mårten on the subject of time and how it can break

These are notes from a channelled conversation with a spirit contact named Mårten. In it he discusses time, trauma and identity. This is a rough translation from Swedish.

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– Trauma changes time, there becomes a gap in it. Strong traumas fracture our experience of time. When something happens in a place that time is carved into it. In a place with many traumas, such as Auschwitz, time is fragmented and chaotic. It still is. Time has not moved on, which means you can go there and experience it again.

– It is the same for people. Time can break for them. For someone traumatized by losing someone, for example, time can become so fragmented that the experience could just as well have happened 7 seconds ago, as 7 years ago. A person like that breaks every day.

– Thus both a place and a person can get stuck in a certain time.

Identity and time

– Time is linked to the identity we create in the life we ​​live now. In our basic state that time does not exist, it is only now. When we are through meditation work our way down to our basic state we come to now, which also brings great security. In the ego, identity, we create time. It is with the help of the time we then create memories, what we’ve been through and what we dream about.

– Our memory teaches us the basic, practical social things. Therefore we need time, in order to learn and create our selves. We build our dreams on what we have experienced.

– When it works you go from one time to the next, but when there is a trauma time is fractured. Small images are spread and shattered. If that happens you can get stuck or move on without the image. It is the image of one’s self or expectations for the situation.

Fragmented time

– People with traumas have fragmented time. This may occur in many ways, for example by assault, accidents, vulnerable situations, lost love, alcohol and drug addiction, psychoses, neuroses, depression and apathy.

How can we mend fragmented time in a person?
– It depends. The person has to want to.

– One way is by remembering. A piece of time breaks. The pieces are still there in your backpack. You feel broken. Putting together the pieces begins by remembering how the image was before it was broken. This is not something to do by yourself.

– Go into the difficult things to reach the realization that it is okay that it happened.

Can you bring such time fractures to the next life?
– Yes, as karma.

How does one work with time that has been shattered by alcohol?
– By remembering. It is still there, that what was before the intoxication. There is something about yourself that you do not remember.

I forget who I was during that time. I don’t remember the hardest parts.
– You behaved in a way when you were drunk that you now do not want to remember as a part of you. Compare before and after. What disappeared in-between?

– The biggest key is identifying yourself. Every day and in every situation you decide how and who you want to be. You have to decide all the time, facing each new situation. A large part of our identification is based on how we have been and what we have been through in life. It determines our decisions and how we choose to be today.

Paused and enlarged time

– Sometimes time is broken in a way that it stops right there. We note details that we always remember afterwards. Pause. Then the problem is not to remember, but to get the image to assume the same proportions as the rest. The image stands out from everything else. That is as great a trauma. An equal displacement in the ability to identify.

– It depends on how time was broken, what one has done since, and our attitude.

Remembering and patterns

– There are some keys, but they have so many different variables. To remember has so many different variables. Remembering with the mind can be one tool, but you can also remember with the body or by saying things aloud.

– Then there is the aspect of patterns. We have time to create patterns and logic. We learn order and how to create patterns. This means that trauma of various kinds also create patterns, which often makes it happen again if it has happened once. Maybe that could also be a way to remember, until we actually remember it, until we actually see what is going on.

– The process is the whole thing, our process. Things happen and we get stuck. That’s why we have all these lives and continue to reincarnate, because we didn’t learn. So we bring it along to the next life too.

– It is through our identity and the experience of this life that we can get through the illusion and down to ourselves. See it as our core or essence. On it are various layers. Identity is one layer. That means that whatever we do in life can not damage the core. Any dirt will be on the outside of it.

Energy inward and outward

– Energy that harms, that stems from the illusion that the ring of identity is the self, is directed outward. We create the illusion that we are separate from God.

– Real healing energy can mend the identity ring. Then the energy is directed inwards, towards the core, and then we realize that we are God, that everything is connected, that everything has meaning, that we are complete. When we look for explanations outside of ourselves we direct the energy outward.

How do we direct the energy inward?
– Just do it. When we actually do what we know is right for us. It all ties together. When I know what I need to do I am in contact with the core, and then the energy is directed inwards. When we disconnect the mind, which is a huge process. When we become aware that we are not our thoughts. When we wake up.

– Most people have a little energy inward and little energy outward. Being in contact with ones intuition and feelings makes the energy go inward. The mind switched on, then the energy will go outward. The more energy goes inward, the greater humility the person will have. It becomes a tool. Such a person is aware that she is not the work she performs. She doesn’t identify strongly with such things.

– The essence, our soul – whatever we experience, we cannot damage it. Our identity can be damaged and create a “broken person”, slit personality and other disorders, but inside of that the soul is intact.

– With techniques for getting in contact with oneself so much healing occurs by itself, because that is the nature of energy – to heal.

Hallucinogens as medicine

– Hallucinogens can be excellent tools in this context, but the identity ring cannot be too broken. The identity ring needs to be quite intact, because it is through it that we create the context and intention. If the ring is broken the energy goes outward and becomes harmful.

– How noticeable hallucinogens are depends on how strong your identity ring is. If your ring is full, you are in balance.

Getting stuck in a time

– There is another way for time to break. We talked about 1. gaps, 2. that it is frozen and magnified, and 3. that a piece of time breaks so that it becomes choppy and fragmented. One can also get stuck in a time, often in a sequence. With a longer period of difficult things you can start reliving what is happening. It is repeated for real or it feels like it is being repeated. Outside time continues, but on the inside the same time pattern is repeating itself.

Four time injuries

– The person who has had a time injury needs to identify what kind.

Four time injuries:
● gaps
● frozen and magnified
● broken, shattered, fragmented, choppy
● stuck in a time

– In recovery we need to create a new identity based on the present. The past is no longer relevant.

Photo: Trolley Drain by darkday on Flickr

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Naysha: Becoming a shaman in the Amazon, part 2

Have you ever wondered why all people living in the Amazon aren’t shamans? Or why all aren’t working with sacred visionary plants such Ayahuasca or San Pedro? The simple answer is that you don’t become a shaman by just taking Ayahuasca or San Pedro. As I wrote in the first part, the way of the shaman isn’t an easy one. Shamans in the Amazon put a lot of effort into such things as diets.

Sacred visionary plants are just tools for the shaman. It is through the plants that shamans CAN SEE and CAN GET INFORMATION. But see what? What information are you talking about? Ayahuasca can show where in the body the root of the problem is. In case of a disease it also works like a x-ray machine. The shaman is helped to better understand the patient’s situation, their problems and necessary treatments by canalizing information from the spirits, from the plants, animals, etc.

When you start learning about plants, spirits and shamanism, your teacher will normally tell you which plant you should diet with. Why? Because s/he knows the plant spirits, what they look like in the Ayahuasca world and their functions. There are for example plants that are better than others to clean energies. The most common diet in the Peruvian Amazon is with the Ajosacha plant, which smells like garlic. It is normally the first diet that you do in your training. This is reasonable because when you will start a new spiritual path you need to clean your energies from the past. I began my training at the age of 22, so at that point I was cleaning 22 years of energies. This cleaning probably never ends, because we interact with people and this means an exchange of energy, both good and bad. So during your life you will need to repeat this diets as many times as you need. You are cleaning karmic energies from your family, mothers and fathers side as well. You need to be as clean as possible to work with people as a shaman.

What’s a diet?

Diets are temporary retreats in nature, usually for period in isolation, with ritualized ingestion of plant teachers and very strict management of the physical (food restrictions and more that I will be explain) and the psychological. A space in contact with nature dedicated to the physical and energetic purification, will help remove that which blocks sensitivity and will help you find your inner teacher. We open an inner door that allows us to contact our being at the deepest level, but at the same time that makes us vulnerable, which is why it is important that the place where we do the diets is isolated from cities or towns. When we do diets we are OPEN.

Two kinds of diets

In my experience there are two kinds of diets:

  1. Learning diets. All diets are about learning, but the degree of learning depends on the effort we put into each diet. It also depends on the connection you get to the spirit of what you are dieting, whether it be plants, crystals, or whatever. The more restrictions you have in your diet, the more benefits you will get from it.
  2. Healing diets. All diets are for healing also, but there are specific diets to cure specific diseases or problems. A person who performs a healing diet can vary the level of restrictions depending on the severity of the illness. The restrictions will depend on what the shaman recommends, but the basic general rules do not change. The only thing that varies in this case is the food, depending of the body. A person who is old and physically weak may have a little more elaborate meal, but always WITHOUT SALT.
How to start a diet

For the following reasons the shaman will often do an Ayahuasca ceremony with the person previous to the diet:

  1. To clean the energies and the body of the person who will diet, so the first obstacles of working with the spirit of the plant are removed.
  2. To identify the plant that the person will diet. The shaman in the ceremony calls the spirits of different plants to see which is best suited to the diet for that person.
  3. The shaman also sets the time the person must make in their diet. Diets generally have an average minimum duration of three days, which are usually fasting (just with water). Seven days, 10 and 15 day is the normal time of diets, but if you want to specialize in the use of a plant then diets are longer or repeated several times, can be 30 days, three months or a year. After you have done several diets, you will feel how long to make your diets in advance.
  4. The day after the ceremony the diet starts very early in the morning by taking prepared tea or macerated bark, roots, flowers or leaves of the plant that the shaman saw during Ayahuasca ceremony. You drink the tea for the first three days of the diet. After that you might continue drinking it, but it depends on the shaman and whether the diet is learning or healing. In diets for learning it’s enough to drink the tea the first three days. For healing diets, the tea plant is taken during all the diet, either 7, 15, 30 or more days, which also depends on the disease severity.
Important tip

It is important to mention that diets are usually performed by just taking one plant at the time. No two plants are mixed in a diet unless they are for the sake of healing body, or to heal a disease. I know that in some Ayahuasca centers, there are diets up to 100 plants in one diet, but this is outright crazy. The only thing you get from these diets is CONFUSION. As I mentioned before, plants are not compatible with all energies, and also some plants are not compatible with each other, either for chemical or energetic reasons. Please, if someone offers you such diets – RUN.

Naysha Silva Romero

Photo: autumn munchies by ankakay on Flickr

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About indigo and crystal children

What are indigo and crystal children? I have read that they only have one chakra and that they have no karma. I have also read that they are helpers sent to heal this wounded world. Is that true?

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My understanding is that indigo and crystal children are a couple of concepts (among many) that attempt to describe the next generation in the human evolutionary process, which centers around a rising of awareness. They have certain characteristics that they share with many, but which are so prominent in those generations that it stands out.

To take an example, it is common that indigo and crystal children do not automatically accept authority or orders. They need explanations, not reprimands, which is a trait that is often attributed to the 80’s baby boomers and beyond.

Another characteristic feature is greater empathy. They are generally more sensitive than the often somewhat blunt generations before them. Their ability to pick up on things that others miss lets them; for example, see through the many everyday lies that surround us. Lies are also something they often sharply distance themselves from. These are traits that are highlighted also in concepts like HSP or in increasingly popular diagnoses, such as high-functioning autism (Asperger).

I have not noticed that these children are essentially different from others in terms of the chakras or karma. They face life’s challenges, just like everyone else, and they bring their life lessons with him, just as we all do. The difference is that they have other, refined if you so will, prerequisites. When the environment is wise and loving these children blossom to be totally amazing people with extraordinary gifts, but when the environment is unsympathetic and blunt they are violated as we try to convince them that they are wrong. Without support they easily slip into depression, mental illness or addiction.

Sure, it would be easy to perceive them as “helpers sent to heal the world”, because if we follow their lead the world will recover. But I do not perceive that they necessarily come with that purpose and we should not have that expectation of them as individuals. It isn’t their thing to save us, but rather each one of us needs to take responsibility for our own salvation.

I sometimes make the comparison to different operating systems. These children are Windows 10, while a typical person from the 1960’s is Windows 3.11. It would be best if the older generations tried to follow the younger and update their systems. Unfortunately we often do the opposite. Our social system tries to educate children to be less than what they are, ie downgrading them. The former Swedish education minister Jan Björklund, for example, is a typical 3.11 person. He loses it when he meets Windows 10, because he does not understand how the system is built and it is way too fast for him to comprehend. But because he sees himself as what is normal and desirable, he tries to reduce the performance of the children. Of course he has the best of intentions in doing so, but he lacks the understanding that the generation that he wants to help actually overtook him a long time ago.

Another who has described that eloquently, but in a different time, is Kahlil Gibran in his text about the children in The Prophet. Our children are teachers send to us from the future, and so it has always been. It has just not always been as clear as today, since we are in the midst of a shift in consciousness.

Photo: Dream of an Orphanage child by SAM Nasim on Flickr

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